Thursday, September 18, 2025

Gosho Passage - September 18, 2025

"Before, I had thought that your sincerity was just an ordinary matter, but now, for the first time, I have sensed the depth of your faith. If anything should happen to you, just as the moon emerges to shine in the dark night, so the five characters of Myoho-renge-kyo will appear as a moon for you."

From Gosho "The Sons Pure Storehouse and Pure Eye" (The Writings of Nichiren Daishonin Volume I, page 1050)

Wednesday, September 17, 2025

Gosho Passage - September 17, 2025

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold."

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin Volume I, page 471)

Tuesday, September 16, 2025

Gosho Passage - September 16, 2025

"... there were physicians in China named Huang Ti and Pien Ch’üeh, and there were physicians in India named Water Holder and Jivaka. They were the treasures of their age and teachers to the physicians of later times. But the man called the Buddha was a superb physician who far surpassed them. This Buddha expounded the medicine of immortality. This is the five characters of Myoho-renge-kyo we have today. Moreover, he specifically taught that these five characters are “good medicine for the ills of the people of Jambudvipa."

From Gosho "The Good Medicine for All Ills" (The Writings of Nichiren Daishonin Volume I, page 937)

Monday, September 15, 2025

Gosho Passage - September 15, 2025

"Before, I had thought that your sincerity was just an ordinary matter, but now, for the first time, I have sensed the depth of your faith. If anything should happen to you, just as the moon emerges to shine in the dark night, so the five characters of Myoho-renge-kyo will appear as a moon for you."

From Gosho "The Sons Pure Storehouse and Pure Eye" (The Writings of Nichiren Daishonin Volume I, page 1050)

Sunday, September 14, 2025

Gosho Passage - September 14, 2025

"The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myoho). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Saturday, September 13, 2025

Gosho Passage - September 13, 2025

"The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myoho). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Friday, September 12, 2025

Gosho Passage - September 12, 2025

"The “Expedient Means” chapter in volume one of the Lotus Sutra states, “The wisdom of the Buddhas is infinitely profound and immeasurable.” A commentary says that the riverbed of reality is described as “infinitely profound” because it is boundless, and that the water of wisdom is described as “immeasurable” because it is hard to fathom. Is not the meaning of the sutra and the commentary that the way to Buddhahood lies within the two elements of reality and wisdom? Reality means the true nature of all phenomena, and wisdom means the illuminating and manifesting of this true nature. Thus when the riverbed of reality is infinitely broad and deep, the water of wisdom will flow ceaselessly. When this reality and wisdom are fused, one attains Buddhahood in one’s present form."

From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 746)