Gosho Passage - August 25, 2026

"[...] though one may be ignorant and make meager offerings, if one presents those offerings to a person who upholds the truth, one’s merit will be great. How much more so in the case of people who in all sincerity make offerings to the correct teaching! In addition, we live today in a time of trouble, when there is little that ordinary people can do. And yet, busy as you are, in your sincerity you have sent me thick-stemmed bamboo shoots of the moso variety as offerings to the Lotus Sutra here in the mountains. Surely you are sowing good seeds in a field of fortune. My tears never cease to flow when I think of it."

From Gosho "The Bodies and Minds of Ordinary Beings" (The Writings of Nichiren Daishonin Volume I, page 1134)

Gosho Passage - August 24, 2026

"Shakyamuni Buddha who attained enlightenment countless kalpas ago, the Lotus Sutra that leads all people to Buddhahood, and we ordinary human beings are in no way different or separate from one another. To chant Myoho-renge-kyo with this realization is to inherit the ultimate Law of life and death. This is a matter of the utmost importance for Nichiren’s disciples and lay supporters, and this is what it means to embrace the Lotus Sutra."

From Gosho "The Heritage of the Ultimate Law of Life" (The Writings of Nichiren Daishonin Volume I, page 216)

Gosho Passage - August 23, 2026

"The Lotus Sutra is the staff that helps all the Buddhas of the three existences as they set their minds on enlightenment. However, you should rely on Nichiren as your staff and pillar. When one uses a staff, one will not fall on treacherous mountain paths or rough roads, and when led by the hand, one will never stumble. Nam-myoho-renge-kyo will be your staff to take you safely over the mountains of death."

From Gosho "The Swords of Good and Evil" (The Writings of Nichiren Daishonin Volume I, page 451)

Gosho Passage - August 22, 2026

"There was once a ruler in India named Ashoka the Great. He reigned over a quarter of the land of Jambudvipa and, accompanied by the dragon kings,[...] On inquiring into the previous lifetime of this great sovereign, we find that in the days of Shakyamuni Buddha there were two little boys called Virtue Victorious and Invincible who once offered the Buddha a mud pie. Because of this act of sincerity, the boy Virtue Victorious was reborn within one hundred years as King Ashoka. The Buddha is of course respectworthy, but when compared with the Lotus Sutra he is like a firefly beside the sun or moon. The superiority of the Lotus Sutra to Shakyamuni Buddha is as great as the distance from heaven to earth. Presenting offerings to the Buddha produces benefits like that. How much more so is this true of the Lotus Sutra? If such a marvelous reward was brought about by the mere offering of a mud pie, how much more will come about as a result of all your various gifts!"

From Gosho "The Two Kinds of Faith" (The Writings of Nichiren Daishonin Volume I, page 899)

Gosho Passage - August 21, 2026

"The lion king is said to advance three steps, then gather himself to spring, unleashing the same power whether he traps a tiny ant or attacks a fierce animal. [...] This is what the sutra means by “the power [of the Buddhas] that has the lion’s ferocity."

From Gosho "Reply to Kyo’o" (The Writings of Nichiren Daishonin Volume I, page 412)

Gosho Passage - August 20, 2026

"What is called faith is nothing unusual. Faith means putting one’s trust in the Lotus Sutra, Shakyamuni, Many Treasures, the Buddhas and bodhisattvas of the ten directions, and the heavenly gods and benevolent deities, and chanting Nam-myoho-renge-kyo as a woman cherishes her husband, as a man lays down his life for his wife, as parents refuse to abandon their children, or as a child refuses to leave its mother."

From Gosho "The Meaning of Faith" (The Writings of Nichiren Daishonin Volume I, page 1036)

Gosho Passage - August 19, 2026

"Nichiren’s compassion is truly great and encompassing, Nam-myoho-renge-kyo will spread for ten thousand years and more, for all eternity, for it has the beneficial power to open the blind eyes of every living being in the country of Japan, and it blocks off the road that leads to the hell of incessant suffering. Its benefit surpasses that of Dengyo- and T’ien-t’ai, and is superior to that of Na-ga-rjuna and Maha-ka-shyapa. A hundred years of practice in the Land of Perfect Bliss cannot compare to the benefit gained from one day’s practice in the impure world"

From Gosho "On Repaying Debts of Gratitude" (The Writings of Nichiren Daishonin Volume I, page 736)