Monday, August 17, 2026

Gosho Passage - August 17, 2026

"There is nothing to lament when we consider that we will surely become Buddhas. Even if one were to become an emperor’s consort, of what use would it be? Even if one were to be reborn in heaven, what end would it serve? Instead, you will follow the way of the dragon king’s daughter and rank with the nun Mahaprajapati. How wonderful! How wonderful! Please chant Nam-myoho-renge-kyo, Nam-myoho-renge-kyo."

From Gosho "The Bow and Arrow" (The Writings of Nichiren Daishonin Volume I, page 657)

Sunday, August 16, 2026

Gosho Passage - August 16, 2026

"Believe in the Gohonzon, the supreme object of devotion in all of Jambudvipa. Be sure to strengthen your faith, and receive the protection of Shakyamuni, Many Treasures, and the Buddhas of the ten directions. Exert yourself in the two ways of practice and study. Without practice and study, there can be no Buddhism. You must not only persevere yourself; you must also teach others. Both practice and study arise from faith. Teach others to the best of your ability, even if it is only a single sentence or phrase."

From Gosho "The True Aspect of All Phenomena" (The Writings of Nichiren Daishonin Volume I, page 386)

Saturday, August 15, 2026

Gosho Passage - August 15, 2026

"“As practice progresses and understanding grows, the three obstacles and four devils emerge in confusing form, vying with one another to interfere . . . One should be neither influenced nor frightened by them. If one falls under their influence, one will be led into the paths of evil. If one is frightened by them, one will be prevented from practicing the correct teaching.” This statement not only applies to me, but also is a guide for my followers. Reverently make this teaching your own, and transmit it as an axiom of faith for future generations."

From Gosho "Letter to the Brothers" (The Writings of Nichiren Daishonin Volume I, page 501)

Friday, August 14, 2026

Gosho Passage - August 14, 2026

"The heart of the Lotus Sutra is the revelation that one may attain supreme enlightenment in one’s present form without altering one’s status as an ordinary person. This means that without casting aside one’s karmic impediments one can still attain the Buddha way. Thus T’ien-t’ai said, “The other sutras only predict Buddhahood . . . for the good, but not for the evil; . . . This [Lotus] sutra predicts Buddhahood for all.” And Miao-lo said, “The meaning of the perfect teaching lies solely in the fact that those who oppose can be saved as well as those who follow. In the other three teachings, the fate of these two types of people is fixed.”"

From Gosho "Reply to Hakiri Saburo" (The Writings of Nichiren Daishonin Volume I, page 410)

Thursday, August 13, 2026

Gosho Passage - August 13, 2026

"Each of you should summon up the courage of a lion king and never succumb to threats from anyone. The lion king fears no other beast, nor do its cubs. [...] Strengthen your faith day by day and month after month. Should you slacken in your resolve even a bit, devils will take advantage."

From Gosho "On Persecutions Befalling the Sage" (The Writings of Nichiren Daishonin Volume I, page 997)

Wednesday, August 12, 2026

Gosho Passage - August 12, 2026

"Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing."

From Gosho "The Two Kinds of Faith" (The Writings of Nichiren Daishonin Volume I, page 899)

Tuesday, August 11, 2026

Gosho Passage - August 11, 2026

"As for your wife’s prayers, even though she does not doubt the Lotus Sutra, I suspect that her faith may be weak. I have found that even those who appear to believe just as the sutra teaches may not actually have strong faith at all, as you are already well aware. [...]The fact that her prayers have gone unanswered is like a strong bow with a weak bowstring, or a fine sword in the hands of a coward."

From Gosho "The Royal Palace" (The Writings of Nichiren Daishonin Volume I, page 489)