Gosho Passage - March 28, 2026

"Therefore, the best way to attain Buddhahood is to encounter a good friend. How far can our own wisdom take us? If we have even enough wisdom to distinguish hot from cold, we should seek out a good friend. But encountering a good friend is the hardest possible thing to do. For this reason, the Buddha likened it to the rarity of a one-eyed turtle finding a floating log with a hollow in it the right size to hold him, or to the difficulty of trying to lower a thread from the Brahma- heaven and pass it through the eye of a needle on the earth. Moreover, in this evil latter age, evil companions are more numerous than the dust particles that comprise the land, while good friends are fewer than the specks of dirt one can pile on a fingernail."

From Gosho "Three Tripitaka Masters Pray for Rain" (The Writings of Nichiren Daishonin Volume I, page 598)

Gosho Passage - March 27, 2026

"[...] each character in the Lotus Sutra is like a single wish-granting jewel, and the innumerable characters of the sutra are like innumerable jewels. The character myo was uttered by two tongues: the tongues of Shakyamuni and Many Treasures. The tongues of these two Buddhas are like an eight-petaled lotus flower, one petal overlapping another, on which rests a jewel, the character of myo."

From Gosho "Letter to the Sage Nichimyo" (The Writings of Nichiren Daishonin Volume I, page 323)

Gosho Passage - March 26, 2026

"The Buddha states: “Have no fear of mad elephants. What you should fear are evil friends! Why? Because a mad elephant can only destroy your body; it cannot destroy your mind. But an evil friend can destroy both body and mind. A mad elephant can destroy only a single body, but an evil friend can destroy countless bodies and countless minds."

From Gosho "Reply to Hoshina Goro Taro" (The Writings of Nichiren Daishonin Volume I, page 159)

Gosho Passage - March 25, 2026

"You should understand, therefore, that it is the power of the Buddhist Law that enables the deities of the sun and moon to make their rounds of the four continents. The Golden Light and Sovereign Kings sutras are mere expedient teachings leading to the Lotus Sutra. When compared with the Lotus Sutra, they are like milk compared with ghee, or metal compared with precious gems. And yet, inferior as these sutras are, they enable the heavenly deities to circle the four continents. How much more power can these deities gain, then, by tasting the sweet ghee of the Lotus Sutra!"

From Gosho "On Consecrating an Image of Shakyamuni Buddha Made by Shijo Kingo" (The Writings of Nichiren Daishonin Volume I, page 685)

Gosho Passage - March 24, 2026

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold."

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin Volume I, page 471)

Gosho Passage - March 23, 2026

"There is definitely something extraordinary in the ebb and flow of the tide, the rising and setting of the moon, and the way in which summer, autumn, winter, and spring give way to each other. Something uncommon also occurs when an ordinary person attains Buddhahood. At such a time, the three obstacles and four devils will invariably appear, and the wise will rejoice while the foolish will retreat."

From Gosho "The Three Obstacles and Four Devils" (The Writings of Nichiren Daishonin Volume I, page 367)

Gosho Passage - March 22, 2026

"The characters of this sutra are all without exception living Buddhas of perfect enlightenment. But because we have the eyes of ordinary people, we see them as characters. For instance, hungry spirits perceive the Ganges River as fire, human beings perceive it as water, and heavenly beings perceive it as amrita. Though the water is the same, it appears differently according to one’s karmic reward from the past."

From Gosho "Reply to the Lay Priest Soya" (The Writings of Nichiren Daishonin, page 486)