Thursday, October 17, 2024

Gosho Passage - October 17, 2024

"After all, even if one looks for hell in some faraway place, the iron rods of the wardens of hell and the accusing cries of the demon guards do not exist apart from one. This teaching is of prime importance, but I will impart it to you just as Bodhisattva Manjushri explained the secret teaching of the attainment of Buddhahood in one’s present form to the dragon king’s daughter. After hearing it, strive even more earnestly in faith. One who, on hearing the teachings of the Lotus Sutra makes even greater efforts in faith is a true seeker of the way. T’ien-t’ai states, “From the indigo, an even deeper blue.”"

From Gosho "Hell Is the Land of Tranquil Light" (The Writings of Nichiren Daishonin Volume I, page 457)

Wednesday, October 16, 2024

Gosho Passage - October 16, 2024

"When the people all chant Nam-myoho-renge-kyo, the wind will no longer buffet the branches, and the rain will no longer break the clods of soil. The world will become as it was in the ages of Fu Hsi and Shen Nung. In their present existence the people will be freed from misfortune and disasters and learn the art of living long. Realize that the time will come when the truth will be revealed that both the person and the Law are unaging and eternal. There cannot be the slightest doubt about the sutra’s promise of “peace and security in their present existence.”"

From Gosho "On Practicing the Buddha’s Teachings" (The Writings of Nichiren Daishonin Volume I, page 392)

Tuesday, October 15, 2024

Gosho Passage - October 15, 2024

"First of all, as to the question of where exactly hell and the Buddha exist, one sutra states that hell exists underground, and another sutra says that the Buddha is in the west. Closer examination, however, reveals that both exist in our five-foot body. This must be true because hell is in the heart of a person who inwardly despises his father and disregards his mother. It is like the lotus seed, which contains both blossom and fruit. In the same way, the Buddha dwells within our hearts. For example, flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts."

From Gosho "New Year’s Gosho" (The Writings of Nichiren Daishonin Volume I, page 1137)

Monday, October 14, 2024

Gosho Passage - October 14, 2024

"The blessings gained by arousing even a single moment of faith in and understanding of the Lotus Sutra surpass those of practicing the five pramitas; and the benefit enjoyed by the fiftieth person who rejoices on hearing the Lotus Sutra is greater than that acquired by giving alms for eighty years. The doctrine of the immediate attainment of enlightenment far outshines the doctrines of other scriptures; and the pronouncements concerning the revelation of the Buddha’s original enlightenment and his immeasurable life span are never found in any other teachings. Thus it was that the eight-year-old dragon girl was able to come out of the vast sea and in an instant give proof of the power of this sutra, and Superior Practices, a bodhisattva of the essential teaching, emerged from beneath the great earth and thereby demonstrated the unfathomably long life span of the Buddha. This is the king of sutras, defying description in words, the wonderful Law that is beyond the mind’s power to comprehend"

From Gosho "Questions and Answers about Embracing the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, pages 60-61)

Sunday, October 13, 2024

Gosho Passage - October 13, 2024

"There is no true happiness other than upholding faith in the Lotus Sutra. This is what is meant by “peace and security in their present existence and good circumstances in future existences.” Though worldly troubles may arise, never let them disturb you. No one can avoid problems, not even sages or worthies. Drink sake only at home with your wife, and chant Nam-myoho-renge-kyo. Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo. no matter what happens. How could this be anything other than the boundless joy of the Law? Strengthen your power of faith more than ever."

From Gosho "Happiness in This World" (The Writings of Nichiren Daishonin Volume I, page 681)

Saturday, October 12, 2024

Gosho Passage - October 12, 2024

"Since Nichiren’s disciples and lay supporters believe solely in the Lotus Sutra, honestly discarding expedient means and not accepting even a single verse of the other sutras, exactly as the Lotus teaches, they can enter the treasure tower of the Gohonzon. How reassuring! Make every possible effort for the sake of your next life. What is most important is that, by chanting Nam-myoho-renge-kyo alone, you can attain Buddhahood. It will no doubt depend on the strength of your faith. To have faith is the basis of Buddhism. Thus the fourth volume of Great Concentration and Insight states, “Buddhism is like an ocean that one can only enter with faith.”"

From Gosho "The Real Aspect of the Gohonzon" (The Writings of Nichiren Daishonin Volume I, page 832)

Friday, October 11, 2024

Gosho Passage - October 11, 2024

"The sage said: “The human heart is like water that assumes the shape of whatever vessel it occupies, and the nature of beings is like the reflection of the moon undulating on the waves. Now you insist that you will be firm in this faith, but another day you are bound to waver. Though devils and demons may come to tempt you, you must not allow yourself to be distracted. The heavenly devil hates the Buddha’s Law, and the non-Buddhist believers resent the path of the Buddhist teachings. But you must be like the golden mountain that glitters more brightly when scraped by the wild boar, like the sea that encompasses all the various streams, like the fire that burns higher when logs are added, or like the ka-lakula insect that grows bigger when the wind blows. If you follow such examples, then how can the outcome fail to be good?”"

From Gosho "A Sage and an Unenlightened Man" (The Writings of Nichiren Daishonin Volume I, page 134)