Gosho Passage - February 26, 2026

"Whether you chant the Buddha’s name, recite the sutra, or merely offer flowers and incense, all your virtuous acts will implant benefits and roots of goodness in your life. With this conviction you should strive in faith. The Vimalakirti Sutra states that, when one seeks the Buddhas’ emancipation in the minds of ordinary beings, one finds that ordinary beings are the entities of enlightenment, and that the sufferings of birth and death are nirvana. It also states that, if the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 4)

Gosho Passage - February 25, 2026

"The Nirvana Sutra teaches the principle of lessening one’s karmic retribution. If one’s heavy karma from the past is not expiated within this lifetime, one must undergo the sufferings of hell in the future, but if one experiences extreme hardship in this life [because of the Lotus Sutra], the sufferings of hell will vanish instantly. And when one dies, one will obtain the blessings of the human and heavenly worlds, as well as those of the three vehicles and the one vehicle. Bodhisattva Never Disparaging was not abused and vilified, stoned and beaten with staves without reason. He had probably slandered the correct teaching in the past. "

From Gosho "Lessening One’s Karmic Retribution" (The Writings of Nichiren Daishonin Volume I, page 199)

Gosho Passage - February 24, 2026

"[...] even those who lack understanding, so long as they chant Nam-myoho-renge-kyo, can avoid the evil paths. This is like lotus flowers, which turn as the sun does, though the lotus has no mind to direct it, or like the plantain that grows with the rumbling of thunder, though this plant has no ears to hear it. Now we are like the lotus or the plantain, and the daimoku of the Lotus Sutra is like the sun or the thunder."

From Gosho "The Daimoku of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 142)

Gosho Passage - February 23, 2026

"The lion king is said to advance three steps, then gather himself to spring, unleashing the same power whether he traps a tiny ant or attacks a fierce animal. [...] This is what the sutra means by “the power [of the Buddhas] that has the lion’s ferocity."

From Gosho "Reply to Kyo’o" (The Writings of Nichiren Daishonin Volume I, page 412)

Gosho Passage - February 22, 2026

"[...] in the sixth volume of Miao-lo’s Annotations on “The Profound Meaning of the Lotus Sutra,” in the passage that reads: “While the three thousand realms remain latent [in ordinary beings], they are all designated by the term ‘ignorance.’ But when the three thousand realms all manifest themselves as the result [of], then they are all designated by the term ‘eternal happiness.’"

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin Volume I, page 418-419)

Gosho Passage - February 21, 2026

"Both of you have continued believing in the Lotus Sutra; thus you are now ridding yourselves of your grave offenses from the past. For example, the flaws in iron come to the surface when it is forged. Put into flames, a rock simply turns to ashes, but gold becomes pure gold. This trial, more than anything else, will prove your faith genuine, and the ten demon daughters of the Lotus Sutra will surely protect you."

From Gosho "Letter to the Brothers" (The Writings of Nichiren Daishonin Volume I, page 497)

Gosho Passage - February 20, 2026

"[...] what is meant by the observation of the mind? Answer: The observation of the mind means to observe one’s own mind and to find the Ten Worlds within it. This is what is called observing the mind. For example, though we can see the six sense organs of other people, we cannot see our own. Only when we look into a clear mirror do we see, for the first time, that we are endowed with all six sense organs. Similarly, various sutras make reference here and there to the six paths and the four noble worlds [that constitute the Ten Worlds], but only in the clear mirror of the Lotus Sutra and of the Great Teacher T’ien-t’ai’s Great Concentration and Insight can one see one’s own Ten Worlds, hundred worlds and thousand factors, and three thousand realms in a single moment of life."

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 356)