Tuesday, March 17, 2026

Gosho Passage - March 17, 2026

"A good teacher is a priest who is free from any fault in secular affairs, who never fawns upon others even in the slightest, who desires and is satisfied with little, and who is compassionate; a priest who reads and upholds the Lotus Sutra precisely as it teaches and also encourages and leads others to embrace it. Such a priest the Buddha has praised among all priests as the finest teacher of the Law. A good believer is one who does not depend upon persons of eminence or despise those of humble station; who does not rely on the backing of superiors or look down on inferiors; who, not relying upon the opinions of others, upholds the Lotus Sutra among all the sutras. Such a person the Buddha has called the best of all people. As for a good teaching, the Buddha has told us that this sutra, the Lotus, represents the foremost among all doctrines. Among all the sutras the Buddha “has preached,” among those he “now preaches,” and among those he “will preach,” this sutra is designated as foremost, and therefore it is a good teaching."

From Gosho "Those Initially Aspiring to the Way [...]" (The Writings of Nichiren Daishonin Volume I, page 880)

Monday, March 16, 2026

Gosho Passage - March 16, 2026

"A hundred years of practice in the Land of Perfect Bliss cannot compare to the benefit gained from one day’s practice in the impure world. Two thousand years of propagating Buddhism during the Former and Middle Days of the Law are inferior to an hour of propagation in the Latter Day of the Law. [...] “After I [the Buddha] have passed into extinction, in the last five-hundred-year period you must spread it abroad widely throughout Jambudvipa and never allow it to be cut off, nor must you allow evil devils, the devils’ people, heavenly beings, dragons, yakshas, or kumbhanda demons to seize the advantage!”"

From Gosho "On Repaying Debts of Gratitude" (The Writings of Nichiren Daishonin Volume I, page 736)

Sunday, March 15, 2026

Gosho Passage - March 15, 2026

"When in one’s heart one takes faith in Nam-myoho-renge-kyo, the heart becomes a dwelling and Shakyamuni Buddha takes up residence there. At first one is not aware of this, but gradually, as the months go by, the Buddha in the heart begins to appear as in a dream, and one’s heart becomes bit by bit ever more joyful. "

From Gosho "The Buddha Resides in a Pure Heart" (The Writings of Nichiren Daishonin Volume II, page 885)

Saturday, March 14, 2026

Gosho Passage - March 14, 2026

"Because the Lotus Sutra is difficult to believe, the Buddha assumes various forms, such as that of one’s child, parent, or wife, to enable one to take faith in it. However, you have no children and live alone as husband and wife. The sutra states, “The living beings in it [the threefold world] are all my children.” If this is so, then Shakyamuni Buddha, the lord of teachings, must be a compassionate father to both of you. I, Nichiren, must be your child [...] The meritorious deeds you have accumulated in previous existences are indeed precious."

From Gosho "Reply to the Lay Priest of Ko" (The Writings of Nichiren Daishonin, page 491)

Friday, March 13, 2026

Gosho Passage - March 13, 2026

"The Buddha taught that one, from the very moment of one’s birth, is accompanied by two messengers, Same Birth and Same Name, who are sent by heaven and who follow one as closely as one’s own shadow, never parting from one even for an instant. These two take turns ascending to heaven to report one’s offenses and good deeds, both great and small, without overlooking the slightest detail. "

From Gosho "The Gods Same Birth and Same Name" (The Writings of Nichiren Daishonin Volume I, page 316)

Thursday, March 12, 2026

Gosho Passage - March 12, 2026

"There is no true happiness for human beings other than chanting Nam-myoho-renge-kyo. The sutra reads, “. . . where living beings enjoy themselves at ease.” How could this passage mean anything but the boundless joy of the Law? Surely you are included among the “living beings.” “Where” means Jambudvipa, and Japan lies within Jambudvipa. Could “enjoy themselves at ease” mean anything but that both our bodies and minds, lives and environments, are entities of three thousand realms in a single moment of life and Buddhas of limitless joy?"

From Gosho "Happiness in This World" (The Writings of Nichiren Daishonin Volume I, page 681)

Wednesday, March 11, 2026

Gosho Passage - March 11, 2026

"Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in the next one. Ah, you should be ashamed of them! And you should fear them, too!"

From Gosho "Embracing the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 58-59)