Gosho Passage - October 13, 2026

"There is no true happiness other than upholding faith in the Lotus Sutra. This is what is meant by “peace and security in their present existence and good circumstances in future existences.” Though worldly troubles may arise, never let them disturb you. No one can avoid problems, not even sages or worthies. Drink sake only at home with your wife, and chant Nam-myoho-renge-kyo. Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo. no matter what happens. How could this be anything other than the boundless joy of the Law? Strengthen your power of faith more than ever."

From Gosho "Happiness in This World" (The Writings of Nichiren Daishonin Volume I, page 681)

Gosho Passage - October 12, 2026

"Since Nichiren’s disciples and lay supporters believe solely in the Lotus Sutra, honestly discarding expedient means and not accepting even a single verse of the other sutras, exactly as the Lotus teaches, they can enter the treasure tower of the Gohonzon. How reassuring! Make every possible effort for the sake of your next life. What is most important is that, by chanting Nam-myoho-renge-kyo alone, you can attain Buddhahood. It will no doubt depend on the strength of your faith. To have faith is the basis of Buddhism. Thus the fourth volume of Great Concentration and Insight states, “Buddhism is like an ocean that one can only enter with faith.”"

From Gosho "The Real Aspect of the Gohonzon" (The Writings of Nichiren Daishonin Volume I, page 832)

Gosho Passage - October 11, 2026

"The sage said: “The human heart is like water that assumes the shape of whatever vessel it occupies, and the nature of beings is like the reflection of the moon undulating on the waves. Now you insist that you will be firm in this faith, but another day you are bound to waver. Though devils and demons may come to tempt you, you must not allow yourself to be distracted. The heavenly devil hates the Buddha’s Law, and the non-Buddhist believers resent the path of the Buddhist teachings. But you must be like the golden mountain that glitters more brightly when scraped by the wild boar, like the sea that encompasses all the various streams, like the fire that burns higher when logs are added, or like the ka-lakula insect that grows bigger when the wind blows. If you follow such examples, then how can the outcome fail to be good?”"

From Gosho "A Sage and an Unenlightened Man" (The Writings of Nichiren Daishonin Volume I, page 134)

Gosho Passage - October 10, 2026

"Whether you chant the Buddha’s name, recite the sutra, or merely offer flowers and incense, all your virtuous acts will implant benefits and roots of goodness in your life. With this conviction you should strive in faith. The Vimalakirti Sutra states that, when one seeks the Buddhas’ emancipation in the minds of ordinary beings, one finds that ordinary beings are the entities of enlightenment, and that the sufferings of birth and death are nirvana. It also states that, if the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 4)

Gosho Passage - October 9, 2026

"“Single-mindedly desiring to see the Buddha” may be read as follows: single-mindedly observing the Buddha, concentrating one’s mind on seeing the Buddha, and when looking at one’s own mind, perceiving that it is the Buddha. Having attained the fruit of Buddhahood, the eternally inherent three bodies, I may surpass even T’ien-t’ai and Dengyo, and excel even Nagarjuna and Mahakashyapa. The Buddha wrote that one should become the master of one’s mind rather than let one’s mind master oneself. This is what I mean when I emphatically urge you to give up even your body, and never begrudge even your life for the sake of the Lotus Sutra."

From Gosho "Letter to Gijo-bo" (The Writings of Nichiren Daishonin Volume I, page 390)

Gosho Passage - October 8, 2026

"You must never think that any of the eighty thousand sacred teachings of Shakyamuni Buddha’s lifetime or any of the Buddhas and bodhisattvas of the ten directions and three existences are outside yourself. Your practice of the Buddhist teachings will not relieve you of the sufferings of birth and death in the least unless you perceive the true nature of your life. If you seek enlightenment outside yourself, then your performing even ten thousand practices and ten thousand good deeds will be in vain. It is like the case of a poor man who spends night and day counting his neighbor’s wealth but gains not even half a coin."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Gosho Passage - October 7, 2026

"Volume five of Great Concentration and Insight states: “Life at each moment is endowed with the Ten Worlds. At the same time, each of the Ten Worlds is endowed with all Ten Worlds, so that an entity of life actually possesses one hundred worlds. Each of these worlds in turn possesses thirty realms, which means that in the one hundred worlds there are three thousand realms. The three thousand realms of existence are all possessed by life in a single moment. If there is no life, that is the end of the matter. But if there is the slightest bit of life, it contains all the three thousand realms."

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 354)