Thursday, November 17, 2016

Gosho Passage - November 17, 2016

"The benefits that come from opening the eyes of even one blind person are beyond description. How then is it possible to describe the benefits that derive from opening the blind eyes of all the Japanese people, and from giving the gift of sight to all human beings throughout Jambudvipa and the other three continents?The Supremacy of the Law"

From Gosho "The Supremacy of the Law" (The Writings of Nichiren Daishonin Volume I, page 615)

Wednesday, November 16, 2016

Gosho Passage - November 16, 2016

"The characters of this sutra are all without exception living Buddhas of perfect enlightenment. But because we have the eyes of ordinary people, we see them as characters. For instance, hungry spirits perceive the Ganges River as fire, human beings perceive it as water, and heavenly beings perceive it as amrita. Though the water is the same, it appears differently according to one’s karmic reward from the past."

From Gosho "Reply to the Lay Priest Soya" (The Writings of Nichiren Daishonin, page 486)

Tuesday, November 15, 2016

Gosho Passage - November 15, 2016

"Masakado was renowned as a brave general who had mastered the art of war, yet he was defeated by the armies under the emperor’s command. Even Fan K’uai and Chang Liang had their failures. It is the heart that is important. No matter how earnestly Nichiren prays for you, if you lack faith, it will be like trying to set fire to wet tinder. Spur yourself to muster the power of faith. Regard your survival as wondrous. Employ the strategy of the Lotus Sutra before any other. “All others who bear you enmity or malice will likewise be wiped out.” These golden words will never prove false. The heart of strategy and swordsmanship derives from the Mystic Law."

From Gosho "The Strategy of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, pages 1000-1001)

Monday, November 14, 2016

Gosho Passage - November 14, 2016

"When we examine this wide variety of sutras, we find that they all stress how grave a matter it is to slander the correct teaching. How pitiful that people should all go out of the gate of the correct teaching and enter so deep into the prison of these distorted doctrines! How stupid that they should fall one after another into the snares of these evil doctrines and remain for so long entangled in this net of slanderous teachings! They lose their way in these mists and miasmas, and sink down amid the raging flames of hell. How could one not grieve? How could one not suffer? Therefore, you must quickly reform the tenets that you hold in your heart and embrace the one true vehicle, the single good doctrine [of the Lotus Sutra]. If you do so, then the threefold world will become the Buddha land, and how could a Buddha land ever decline? The regions in the ten directions will all become treasure realms, and how could a treasure realm ever suffer harm? If you live in a country that knows no decline or diminution, in a land that suffers no harm or disruption, then your body will find peace and security, and your mind will be calm and untroubled. You must believe my words; heed what I say!"

From Gosho "On Establishing the Correct Teaching for the Peace of the Land" (The Writings of Nichiren Daishonin Volume I, page 25)

Sunday, November 13, 2016

Gosho Passage - November 13, 2016

"You absolutely must not lament over my exile. It says in the “Encouraging Devotion” chapter and in the “Never Disparaging” chapter [that the votary of the Lotus Sutra will meet with persecution]. Life is limited; we must not begrudge it. What we should ultimately aspire to is the Buddha land."

From Gosho "Aspiration for the Buddha Land" (The Writings of Nichiren Daishonin Volume I, page 214)

Saturday, November 12, 2016

Gosho Passage - November 12, 2016

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures—hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. "

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin Volume I, pages 299-300)

Friday, November 11, 2016

Gosho Passage - November 11, 2016

"All phenomena have their respective names, and the name in each case indicates the particular virtue or property inherent in that thing. For example, the person known as General Stone Tiger was so called because he was capable of penetrating a stone tiger with an arrow. And the minister Target Piercing was given that name because he could shoot an arrow through a target made of iron. In both cases, the name indicates the qualities of the person. In the case of the Lotus Sutra of the Wonderful Law, the virtues and benefits of its eight volumes and twenty-eight chapters are all contained within the five characters that make up its title; it is like, for instance, the wish-granting jewel that contains ten thousand different jewels within it. This is what is meant by the doctrine that the three thousand realms are all contained within a single particle of dust."

From Gosho "White Horses and White Swans" (The Writings of Nichiren Daishonin Volume I, pages 1061-1062)