Gosho Passage - January 31, 2021

"For all those who wished to believe the Lotus Sutra and yet could not do so with complete certainty, the fifth volume presents what is the heart and core of the entire sutra, the doctrine of attaining Buddhahood in one’s present form. It is as though, for instance, a black object were to become white, black lacquer to become like snow, an unclean thing to become clean and pure, or a wish-granting jewel to be placed into muddy water [to make it transparent]. Here it is told how the dragon girl became a Buddha in her reptilian form. And at that moment there was no longer anyone who doubted that all men can attain Buddhahood. This is why I say that the enlightenment of women is expounded as a model."

From Gosho "The Sutra of True Requital" (The Writings of Nichiren Daishonin Volume I, page 930)

Gosho Passage - January 30, 2021

"Kyo’o’s misfortune will change into fortune. Muster your faith, and pray to this Gohonzon. Then what is there that cannot be achieved? There can be no doubt about the sutra passages that say, “This sutra can fulfill their desires, as a clear cool pond can satisfy all those who are thirsty,” and “They will enjoy peace and security in their present existence and good circumstances in future existences."

From Gosho "Reply to Kyo’o" (The Writings of Nichiren Daishonin, page 412)

Gosho Passage - January 29, 2021

"The mutual possession of the Ten Worlds is as difficult to believe as fire existing in a stone or flowers within a tree. Yet under the right conditions such phenomena actually occur and are believable. To believe that Buddhahood exists within the human world is the most difficult thing of all—as difficult as believing that fire exists in water or water in fire. Nevertheless, the dragon is said to produce fire from water and water from fire, and although people do not understand why, they believe it when they see it occur. Since you now believe that the human world contains the other eight worlds, why are you still unable to include the world of Buddhahood? "

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 359)

Gosho Passage - January 28, 2021

"[...] a single word of this Lotus Sutra is as precious as a wish-granting jewel, and a single phrase is the seed of all Buddhas. We may leave aside the question of whether Shakyamuni’s listeners at that point possessed the capacity to understand such doctrines or not. The fact is that the time had come for him to preach them. As the sutra says, “Now is the very time when I must decisively preach the great vehicle.”"

From Gosho "The Selection of the Time" (The Writings of Nichiren Daishonin Volume I, page 539)

Gosho Passage - January 27, 2021

"Life flashes by in but a moment. No matter how many terrible enemies you may encounter, banish all fears and never think of backsliding. Even if someone were to cut off our heads with a saw, impale our bodies with lances, or shackle our feet and bore them through with a gimlet, as long as we are alive, we must keep chanting Nam-myoho-renge-kyo, Nam-myoho-renge-kyo. Then, if we chant until the very moment of death, Shakyamuni, Many Treasures, and the Buddhas of the ten directions will come to us instantly, exactly as they promised during the ceremony at Eagle Peak."

From Gosho "On Practicing the Buddha's Teachings" (The Writings of Nichiren Daishonin, page 395)

Gosho Passage - January 26, 2021

"Myo means to revive, that is, to return to life. [...] Because it [the Lotus Sutra] can cure what is thought to be incurable, it is called myo-, or wonderful.”"

From Gosho "The Daimoku of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 149)

Gosho Passage - January 25, 2021

"What inspired Shakyamuni to devote himself to religious practice over kalpas equal in number to dust particles in an effort to attain Buddhahood? It was nothing other than the ideal of filial devotion. All the living beings of the six paths and the four forms of birth are our fathers and mothers. Therefore, as long as Shakyamuni was unable to treat them all with filial devotion, he refrained from becoming a Buddha. [...] Among the living beings of the six paths and the four forms of birth there are both men and women. And these men and women all were our parents at some point in our past existences. Therefore, as long as even one of these fails to attain Buddhahood, then we ourselves cannot become Buddhas."

From Gosho "Letter to Horen" (The Writings of Nichiren Daishonin Volume I, page 512)