"The “Expedient Means” chapter in volume one of the Lotus Sutra states, “The wisdom of the Buddhas is infinitely profound and immeasurable.” A commentary says that the riverbed of reality is described as “infinitely profound” because it is boundless, and that the water of wisdom is described as “immeasurable” because it is hard to fathom. Is not the meaning of the sutra and the commentary that the way to Buddhahood lies within the two elements of reality and wisdom? Reality means the true nature of all phenomena, and wisdom means the illuminating and manifesting of this true nature. Thus when the riverbed of reality is infinitely broad and deep, the water of wisdom will flow ceaselessly. When this reality and wisdom are fused, one attains Buddhahood in one’s present form."
From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 746)
From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 746)