Gosho passage - January 1, 2014

New Year’s Gosho

I HAVE received a hundred slabs of steamed rice cake and a basket of fruit. New Year’s Day marks the first day, the first month, the beginning of the year, and the start of spring. A person who celebrates this day will accumulate virtue and be loved by all, just as the moon becomes full gradually, moving from west to east, and as the sun shines more brightly, traveling from east to west.
First of all, as to the question of where exactly hell and the Buddha exist, one sutra states that hell exists underground, and another sutra says that the Buddha is in the west. Closer examination, however, reveals that both exist in our five-foot body. This must be true because hell is in the heart of a person who inwardly despises his father and disregards his mother. It is like the lotus seed, which contains both blossom and fruit. In the same way, the Buddha dwells within our hearts. For example, flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts. You may question how it is that the Buddha can reside within us when our bodies, originating from our parents’ sperm and blood, are the source of the three poisons and the seat of carnal desires. But repeated consideration assures us of the truth of this matter. The pure lotus flower blooms out of the muddy pond, the fragrant sandalwood grows from the soil, the graceful cherry blossoms come forth from trees, the beautiful Yang Kuei-fei was born of a woman of low station, and the moon rises from behind the mountains to shed light on them. Misfortune comes from one’s mouth and ruins one, but fortune comes from one’s heart and makes one worthy of respect.
The sincerity of making offerings to the Lotus Sutra at the beginning of the New Year is like cherry blossoms blooming from trees, a lotus unfolding in a pond, sandalwood leaves unfurling on the Snow Mountains, or the moon beginning to rise. Now Japan, in becoming an enemy of the Lotus Sutra, has invited misfortune from a thousand miles away. In light of this, it is clear that those who now believe in the Lotus Sutra will gather fortune from ten thousand miles away. The shadow is cast by the form, and just as the shadow follows the form, misfortune will befall the country whose people are hostile to the Lotus Sutra. The believers in the Lotus Sutra, on the other hand, are like the sandalwood with its fragrance. I will write you again.

Nichiren

The fifth day of the first month

Reply to the wife of Omosu

(The Writings of Nichiren Daishonin, page 1137)

Greetings...

Happy New Year 2014 for you and your family!

Daily Gosho

Gosho passage - December 31, 2013

"The Great Teacher Miao-lo says: “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.”"

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin, page 366)

Gosho passage - December 30, 2013

"How does the mirror of the Lotus Sutra portray the people who, in the evil world of the latter age, believe in the teachings of the Lotus Sutra just as they are set forth in the sutra? Shakyamuni Buddha has left us words from his golden mouth revealing that such people have already made offerings to a hundred thousand million Buddhas in their past existences."

From Gosho "The Proof of the Lotus Sutra" (The Writings of Nichiren Daishonin, page 1108)

Gosho passage - December 29, 2013

"The fifth scroll contains the very heart of the Lotus Sutra, for it reveals that the dragon kingâ??s daughter attained Buddhahood in her present form. Devadatta represents the spiritual aspect of enlightenment, and the dragon kingâ??s daughter, the physical aspect. The principle of attaining Buddhahood in oneâ??s present form can be found nowhere else in the Buddhaâ??s entire lifetime of teachings. "

From Gosho "Persecution by Sword and Staff" (The Writings of Nichiren Daishonin, page 963)

Gosho passage - December 28, 2013

"The vessel here stands for our bodies and minds. Our minds are a kind of vessel, and our mouths too are vessels, as are our ears. The Lotus Sutra is the Dharma water of the Buddhaâ??s wisdom. But when this water is poured into our minds, then we may jar and upset it. Or we may shut it out by placing our hands over our ears, determined not to listen to it. Or we may spit it out of our mouths, determined not to let our mouths chant it. In such cases, we are like a vessel that has overturned or has had a lid placed on it. Again, although we may have a certain amount of faith, we may encounter evil influences and find our faith weakening. Then we will deliberately abandon our faith, or, even though we maintain our faith for a day, we will set it aside for a month. In such cases, we are like vessels that let the water leak out."

From Gosho "Letter to Akimoto" (The Writings of Nichiren Daishonin, page 1014)

Gosho passage - December 27, 2013

"My resolution is now immovable. Determined to endure any hardship, I have fulfilled the Buddha’s prediction, and I have not the slightest doubt. [...] Never have I cared what happens to me personally. I promised that, no matter what might befall me, I would maintain my faith without regressing, and if I became a Buddha, I would lead all of you to enlightenment. You have less knowledge of Buddhism than I, and moreover, you are lay believers with lands, wives and children, and retainers. Therefore, it may be extremely difficult for you to sustain your faith throughout life. This is why I have always told you that, because of your position, it would be better to feign ignorance of this teaching. No matter what may happen in the future, be assured that I will never forsake or neglect you."

From Gosho "Letter to Misawa" (The Writings of Nichiren Daishonin, page 896)

Gosho passage - December 24, 2013

"Question: If the entity of all living beings is the Mystic Law in its entirety, then are all the actions and their results that are associated with the nine worlds, from the world of hell up to that of bodhisattvas, in effect entities of the Mystic Law? Answer: The mystic principle that is the essential nature of phenomena possesses two aspects, the defiled aspect and the pure aspect. If the defiled aspect is operative, this is called delusion. If the pure aspect is operative, this is called enlightenment. Enlightenment constitutes the realm of Buddhahood. Delusion constitutes the realms of ordinary mortals. These two aspects, the deluded and the enlightened, are indeed two different phenomena, and yet both are workings of the one principle, that is, the essential nature of phenomena, or the true aspect of reality. [...] The mystic principle of the true aspect of reality is like this. The mystic principle of the true aspect of reality is one, but if it encounters evil influences, it will manifest delusion, while if it encounters good influences, it will manifest enlightenment. Enlightenment means enlightenment to the essential nature of phenomena, and delusion, ignorance of it."

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin, page 418)

Gosho passage - December 24, 2013

"“Living beings and their environments always manifest Myoho-renge-kyo.” [...] These explanations are precise and clear. Who could have doubts? Thus, the entire realm of phenomena is no different than the five characters of Myoho-renge-kyo."

From Gosho "The True Aspect of All Phenomena" (The Writings of Nichiren Daishonin, page 383)

Gosho passage - December 23, 2013

"“After I have passed into extinction, [one] should accept and uphold this sutra. Such a person assuredly and without doubt will attain the Buddha way.” Therefore, those who become Nichiren’s disciples and lay believers should realize the profound karmic relationship they share with him and spread the Lotus Sutra as he does."

From Gosho "Letter to Jakunichi-bo" (The Writings of Nichiren Daishonin, page 994)

Gosho passage - December 21, 2013

"It is said that the flight of a bluebird heralds the appearance of the Queen Mother of the West, and that the singing of a magpie foretells the arrival of a guest. [In the same way, there are omens announcing the advent of the four bodhisattvas.] All those who consider themselves my disciples should know that now is the time for the four bodhisattvas to appear. Therefore, even if it should cost you your lives, you must never discard your faith. Toki, Saburo Saemon-no-jo, Kawanobe, Acharya Yamato, and the rest of you, gentlemen and priests, should read this letter to one another and listen. In this defiled age, you should always talk together and never cease to pray for your next life."

From Gosho "The Votary of the Lotus Sutra" (The Writings of Nichiren Daishonin, page 449)

Gosho passage - December 20, 2013

"The precept against the killing of living beings is the first among all the various precepts. The five precepts begin with the precept against taking life, and the eight precepts, the ten precepts, the two hundred and fifty precepts, the five hundred precepts, the ten major precepts of the Brahma Net Sutra, the ten inexhaustible precepts of the Flower Garland Sutra, and the ten precepts of the Jeweled Necklace Sutra, all begin with the precept against killing. And among the three thousand penalties prohibited by the Confucian school, capital punishment stands in first place. The reason is that “even the treasures of the entire major world system cannot equal the value of one’s body and life,” which means that even the jewels and treasures that fill the major world system are no substitute for life. "

From Gosho "Letter to Akimoto" (The Writings of Nichiren Daishonin, page 1019)

Gosho passage - December 19, 2013

"However, there is a difference if one chants the daimoku while acting against the intent of this sutra. There are various stages in the practice of this sutra [and various forms of slander exist accordingly]. [...] There are fourteen evil causes: (1) arrogance, (2) negligence, (3) wrong views of the self, (4) shallow understanding, (5) attachment to earthly desires, (6) not understanding, (7) not believing, (8) scowling with knitted brows, (9) harboring doubts, (10) slandering, (11) despising, (12) hating, (13) envying, and (14) bearing grudges.’” Since these fourteen slanders apply equally to priesthood and laity, you must be on guard against them."

From Gosho "The Fourteen Slanders" (The Writings of Nichiren Daishonin, page 756)

Gosho passage - December 18, 2013

"A sword is useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then one will be as strong as a demon armed with an iron staff. I, Nichiren, have inscribed my life in sumi ink, so believe in the Gohonzon with your whole heart. The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo."

From Gosho "Reply to Kyo’o" (The Writings of Nichiren Daishonin, page 412)

Gosho passage - December 17, 2013

""Have no fear of mad elephants. What you should fear are evil friends! Why? Because a mad elephant can only destroy your body; it cannot destroy your mind. But an evil friend can destroy both body and mind. A mad elephant can destroy only a single body, but an evil friend can destroy countless bodies and countless minds. A mad elephant merely destroys an impure, stinking body, but an evil friend can destroy both pure body and pure mind. A mad elephant can destroy the physical body, but an evil friend destroys the Dharma body. [...]""

From Gosho "Reply to Hoshina Goro Taro" (The Writings of Nichiren Daishonin, page 159)

Gosho passage - December 16, 2013

"Because the Lotus Sutra is difficult to believe, the Buddha assumes various forms, such as that of one’s child, parent, or wife, to enable one to take faith in it. However, you have no children and live alone as husband and wife. The sutra states, “The living beings in it [the threefold world] are all my children.” If this is so, then Shakyamuni Buddha, the lord of teachings, must be a compassionate father to both of you. I, Nichiren, must be your child [...] The meritorious deeds you have accumulated in previous existences are indeed precious."

From Gosho "Reply to the Lay Priest of Ko" (The Writings of Nichiren Daishonin, page 491)

Gosho passage - December 15, 2013

"... there were physicians in China named Huang Ti and Pien Ch’üeh, and there were physicians in India named Water Holder and Jivaka. They were the treasures of their age and teachers to the physicians of later times. But the man called the Buddha was a superb physician who far surpassed them. This Buddha expounded the medicine of immortality. This is the five characters of Myoho-renge-kyo we have today. Moreover, he specifically taught that these five characters are “good medicine for the ills of the people of Jambudvipa.”"

From Gosho "The Good Medicine for All Ills" (The Writings of Nichiren Daishonin, page 937)

Gosho passage - December 14, 2013

"Bodhisattva Never Disparaging of old said that all people have the Buddha nature and that, if they embrace the Lotus Sutra, they will never fail to attain Buddhahood. He further stated that to slight a person is to slight the Buddha himself. Thus, his practice was to revere all people. He revered even those who did not embrace the Lotus Sutra because they too had the Buddha nature and might someday believe in the sutra. Therefore, it is all the more natural to revere those priests and lay people who do embrace the sutra."

Dal Gosho "The Fourteen Slanders" (Raccolta degli scritti di Nichiren Daishonin, volume I, pag. 756)

Gosho passage - December 13, 2013

"Since the remotest past up until now, you have merely suffered in vain the pains of countless existences. Why do you not, if only this once, try planting the wonderful seeds that lead to eternal and unchanging Buddhahood? Though at present you may taste only a tiny fraction of the everlasting joys that await you in the future, surely you should not spend your time thoughtlessly coveting worldly fame and profit, which are as fleeting as a bolt of lightning or the morning dew. [...] Single-mindedly chant Nam-myoho-renge-kyo and urge others to do the same; that will remain as the only memory of your present life in this human world."

From Gosho "Embracing the Lotus Sutra" (The Writings of Nichiren Daishonin, page 64)

Gosho passage - December 12, 2013

"A passage from the “Teacher of the Law” chapter reads: “If one of these good men or good women [in the time after I have passed into extinction is able to secretly expound the Lotus Sutra to one person, even one phrase of it, then you should know that] he or she is the envoy of the Thus Come One.” [...] You are already a lay practitioner and therefore one of the “good men” described in the sutra. One who listens to even a sentence or phrase of the sutra and cherishes it deep in one’s heart may be likened to a ship that crosses the sea of the sufferings of birth and death. "

From Gosho "A Ship to Cross the Sea of Suffering" (The Writings of Nichiren Daishonin, page 33)

Gosho passage - December 11, 2013

"To accept is easy; to continue is difficult. But Buddhahood lies in continuing faith. Those who uphold this sutra should be prepared to meet difficulties. It is certain, however, that they will “quickly attain the unsurpassed Buddha way.” To “continue” means to cherish Nam-myoho-renge-kyo, the most important principle for all the Buddhas of the three existences. "

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin, page 471)

Gosho passage - December 10, 2013

"My disciples, you should believe what I say and watch what happens. These things do not occur because I myself am respectworthy, but because the power of the Lotus Sutra is supreme. If I praise myself, people will think that I am boastful, but if I humble myself, they will despise the sutra. The taller the pine tree, the longer the wisteria vine hanging from it. The deeper the source, the longer the stream. How fortunate, how joyful! In this impure land, I alone enjoy happiness and delight."

From Gosho "A Sage Perceives the Three Existences of Life" (The Writings of Nichiren Daishonin, page 642)

Gosho passage - December 9, 2013

"The Lotus Sutra is the staff that helps all the Buddhas of the three existences as they set their minds on enlightenment. However, you should rely on Nichiren as your staff and pillar. When one uses a staff, one will not fall on treacherous mountain paths or rough roads, and when led by the hand, one will never stumble. Nam-myoho-renge-kyo will be your staff to take you safely over the mountains of death."

From Gosho "The Swords of Good and Evil" (The Writings of Nichiren Daishonin, page 451)

Gosho passage - December 8, 2013

"Therefore, we know that the prayers offered by a practitioner of the Lotus Sutra will be answered just as an echo answers a sound, as a shadow follows a form, as the reflection of the moon appears in clear water, as a mirror collects dewdrops, as a magnet attracts iron, as amber attracts particles of dust, or as a clear mirror reflects the color of an object."

From Gosho "On Prayer" (The Writings of Nichiren Daishonin, page 341)

Gosho passage - December 7, 2013

"What then does myo signify? It is simply the mysterious nature of our life from moment to moment, which the mind cannot comprehend or words express. When we look into our own mind at any moment, we perceive neither color nor form to verify that it exists. Yet we still cannot say it does not exist, for many differing thoughts continually occur. The mind cannot be considered either to exist or not to exist. Life is indeed an elusive reality that transcends both the words and concepts of existence and nonexistence. It is neither existence nor nonexistence, yet exhibits the qualities of both. It is the mystic entity of the Middle Way that is the ultimate reality. Myo is the name given to the mystic nature of life, and ho, to its manifestations. Renge, which means lotus flower, is used to symbolize the wonder of this Law. If we understand that our life at this moment is myo, then we will also understand that our life at other moments is the Mystic Law. This realization is the mystic kyo, or sutra. The Lotus Sutra is the king of sutras, the direct path to enlightenment, for it explains that the entity of our life, which manifests either good or evil at each moment, is in fact the entity of the Mystic Law."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin, page 4)

Gosho passage - December 6, 2013

"There was once a ruler in India named Ashoka the Great. He reigned over a quarter of the land of Jambudvipa and, accompanied by the dragon kings,[...] On inquiring into the previous lifetime of this great sovereign, we find that in the days of Shakyamuni Buddha there were two little boys called Virtue Victorious and Invincible who once offered the Buddha a mud pie. Because of this act of sincerity, the boy Virtue Victorious was reborn within one hundred years as King Ashoka. The Buddha is of course respectworthy, but when compared with the Lotus Sutra he is like a firefly beside the sun or moon. The superiority of the Lotus Sutra to Shakyamuni Buddha is as great as the distance from heaven to earth. Presenting offerings to the Buddha produces benefits like that. How much more so is this true of the Lotus Sutra? If such a marvelous reward was brought about by the mere offering of a mud pie, how much more will come about as a result of all your various gifts! "

From Gosho "The Two Kinds of Faith" (The Writings of Nichiren Daishonin, page 899)

Gosho passage - December 5, 2013

"It is rare to be born a human being. The number of those endowed with human life is as small as the amount of earth one can place on a fingernail. Life as a human being is hard to sustain—as hard as it is for the dew to remain on the grass. But it is better to live a single day with honor than to live to 120 and die in disgrace. Live so that all the people of Kamakura will say in your praise that Nakatsukasa Saburo Saemon-no-jo is diligent in the service of his lord, in the service of Buddhism, and in his concern for other people. More valuable than treasures in a storehouse are the treasures of the body, and the treasures of the heart are the most valuable of all. From the time you read this letter on, strive to accumulate the treasures of the heart!"

From Gosho "The Three Kinds of Treasure" (The Writings of Nichiren Daishonin, page 851)

Gosho passage - December 4, 2013

"Life is the foremost of all treasures. It is expounded that even the treasures of the entire major world system cannot equal the value of one’s body and life. Even the treasures that fill the major world system are no substitute for life. [...] In accordance with their status, some have wives and children, relatives, fiefs, and gold and silver, while others have no treasure. Whether one has wealth or not, no treasure exceeds the one called life. This is why those known as the sages and worthies of ancient times offered their lives to the Buddha and then became Buddhas."

From Gosho "The Gift of Rice" (The Writings of Nichiren Daishonin, page 1125)

Gosho passage - December 3, 2013

"There should be no discrimination among those who propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law, be they men or women. Were they not Bodhisattvas of the Earth, they could not chant the daimoku. At first only Nichiren chanted Nam-myoho-renge-kyo, but then two, three, and a hundred followed, chanting and teaching others. Propagation will unfold this way in the future as well. Does this not signify “emerging from the earth”?"

From Gosho "The True Aspect of All Phenomena" (The Writings of Nichiren Daishonin, page 385)

Gosho passage - December 2, 2013

"Moreover, the Lotus Sutra states that it is “good medicine for the ills of the people of Jambudvipa.” The people of this world of Jambudvipa are suffering from illness, but they have the medicine of the Lotus Sutra. Now in your case, the three requirements are already present, so how could you fail to recover? But if you have doubts, I am powerless to help you. "

From Gosho "Reply to the Lay Priest Takahashi" (The Writings of Nichiren Daishonin, page 610)

Gosho passage - December 1, 2013

"Now surely the peace of the world and the stability of the nation are sought by both ruler and subject and desired by all the inhabitants of the country. The nation achieves prosperity through the Buddhist Law, and the Law is proven worthy of reverence by the people who embrace it. "

Dal Gosho "On Establishing the Correct Teaching for the Peace of the Land" (Raccolta degli scritti di Nichiren Daishonin, volume I, pag. 18)