Gosho Passage - September 30, 2019

"In China there lived a woman named Hsi-shih who went to the mountains to pick young herbs and in this way provided for her aged mother. The gods, taking pity on her, moved the king, the ruler of the state of Yüeh, to go out hunting, and when he saw her, he made her his consort. And because your daughter exercises filial devotion, the gods will surely protect her, and the Buddhas will look on her with favor. For among all the good roots or meritorious acts, the foremost is filial service to one’s father and mother. And your daughter does all this out of faith in the Lotus Sutra. Such faith is like pure water poured into a golden vessel not a drop of it will be wasted. How wonderful, how wonderful!"

From Gosho "On the Meritorious Act of Filial Devotion" (The Writings of Nichiren Daishonin Volume II, page 816)

Gosho Passage - September 28, 2019

"The Lotus Sutra offers a secret means for leading all living beings to Buddhahood. It leads one person in the realm of hell, one person in the realm of hungry spirits, and thus one person in each of the nine realms of existence to Buddhahood, and thereby the way is opened for all living beings to attain Buddhahood."

From Gosho "Letter to Horen" (The Writings of Nichiren Daishonin Volume I, page 512)

Gosho Passage - September 27, 2019

"In China there lived a woman named Hsi-shih who went to the mountains to pick young herbs and in this way provided for her aged mother. The gods, taking pity on her, moved the king, the ruler of the state of Yüeh, to go out hunting, and when he saw her, he made her his consort. And because your daughter exercises filial devotion, the gods will surely protect her, and the Buddhas will look on her with favor. For among all the good roots or meritorious acts, the foremost is filial service to one’s father and mother. And your daughter does all this out of faith in the Lotus Sutra. Such faith is like pure water poured into a golden vessel not a drop of it will be wasted. How wonderful, how wonderful!"

From Gosho "On the Meritorious Act of Filial Devotion" (The Writings of Nichiren Daishonin Volume II, page 816)

Gosho Passage - September 26, 2019

"The Lotus Sutra offers a secret means for leading all living beings to Buddhahood. It leads one person in the realm of hell, one person in the realm of hungry spirits, and thus one person in each of the nine realms of existence to Buddhahood, and thereby the way is opened for all living beings to attain Buddhahood."

From Gosho "Letter to Horen" (The Writings of Nichiren Daishonin Volume I, page 512)

Gosho Passage - September 25, 2019

The blessings that you, the Honorable Jōren, acquire through your faith in the Lotus Sutra will lend strength to your kind father. Though Devadatta fell into the Avīchi hell, the Buddha predicted that he would in the future become a Buddha named Heavenly King Thus Come One. This was because he belonged to the same extended family as the Buddha. In your case, the relationship is one of father and son. How could the fact that you embrace the Lotus Sutra fail to bring blessing to the departed spirit of your late father?

From Gosho "Letter to Joren-bo" (The Writings of Nichiren Daishonin Volume II, page 572)

Gosho Passage - September 24, 2019

"The Lotus Sutra is made up of 69,384 characters. Though in our eyes each individual character may appear to be no more than a character in black ink, in the Buddha’s eyes, each one is a Buddha. For example, a ruler called King Golden Grains turned sand into gold. A man named Mahanama turned rocks into gems. Wood immersed in the Spring of Jewels changes into lapis lazuli. Waters that enter the sea all become salty. Birds that approach Mount Sumeru turn golden-hued. Agada medicine changes poison into medicine. And the wonder of the Lotus Sutra is also like that; it changes ordinary people into Buddhas."

From Gosho "Offerings for the Object of Devotion" (The Writings of Nichiren Daishonin Volume II, page 671)

Gosho Passage - September 22, 2019

"Entering into the relation of teacher and lay supporter is the result of a bond that bridges the three existences. Never seek the three benefits of sowing, maturing, and harvesting from anyone else. These golden words cannot possibly be wrong: “Those persons who had heard the Law dwelled here and there in various Buddha lands, constantly reborn in company with their teachers,” and “If one stays close to the teachers of the Law, one will speedily gain the way of enlightenment. By following and learning from these teachers one will see Buddhas as numerous as Ganges sands.” How could the person mentioned in the “Devadatta” chapter where it says, “In the place where they are born they will constantly hear this sutra,” refer to anyone but you?"

From Gosho "On the Five Seasonal Festivals" (The Writings of Nichiren Daishonin Volume II, page 375)

Gosho Passage - September 21, 2019

"Never seek this Gohonzon outside yourself. The Gohonzon exists only within the mortal flesh of us ordinary people who embrace the Lotus Sutra and chant Nam-myoho-renge-kyo. The body is the palace of the ninth consciousness, the unchanging reality that reigns over all of life’s functions. To be endowed with the Ten Worlds means that all ten, without a single exception, exist in one world. Because of this it is called a mandala. Mandala is a Sanskrit word that is translated as “perfectly endowed” or “a cluster of blessings.” This Gohonzon also is found only in the two characters for faith. This is what the sutra means when it states that one can “gain entrance through faith alone.”"

From Gosho "The Real Aspect of the Gohonzon" (The Writings of Nichiren Daishonin Volume I, page 832)

Gosho Passage - September 20, 2019

"The Great Teacher Miao-lo says: “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.”"

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 366)

Gosho passage - September 19, 2019

"When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by “Buddha.” To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge. The Buddha nature of Brahma and Shakra, being called, will protect us, and the Buddha nature of the Buddhas and bodhisattvas, being summoned, will rejoice. This is what the Buddha meant when he said, “If one can uphold it [the Mystic Law] even for a short while I will surely rejoice and so will the other Buddhas."

From Gosho "How Those Initially Aspiring to the Way..." (The Writings of Nichiren Daishonin, page 887)

Gosho Passage - September 18, 2019

"Before, I had thought that your sincerity was just an ordinary matter, but now, for the first time, I have sensed the depth of your faith. If anything should happen to you, just as the moon emerges to shine in the dark night, so the five characters of Myoho-renge-kyo will appear as a moon for you."

From Gosho "The Sons Pure Storehouse and Pure Eye" (The Writings of Nichiren Daishonin Volume I, page 1050)

Gosho Passage - September 17, 2019

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold."

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin Volume I, page 471)

Gosho Passage - September 16, 2019

"... there were physicians in China named Huang Ti and Pien Ch’üeh, and there were physicians in India named Water Holder and Jivaka. They were the treasures of their age and teachers to the physicians of later times. But the man called the Buddha was a superb physician who far surpassed them. This Buddha expounded the medicine of immortality. This is the five characters of Myoho-renge-kyo we have today. Moreover, he specifically taught that these five characters are “good medicine for the ills of the people of Jambudvipa."

From Gosho "The Good Medicine for All Ills" (The Writings of Nichiren Daishonin Volume I, page 937)

Gosho Passage - September 15, 2019

"Before, I had thought that your sincerity was just an ordinary matter, but now, for the first time, I have sensed the depth of your faith. If anything should happen to you, just as the moon emerges to shine in the dark night, so the five characters of Myoho-renge-kyo will appear as a moon for you."

From Gosho "The Sons Pure Storehouse and Pure Eye" (The Writings of Nichiren Daishonin Volume I, page 1050)

Gosho Passage - September 14, 2019

"The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myoho). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Gosho Passage - September 13, 2019

"The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myoho). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Gosho Passage - September 12, 2019

"The “Expedient Means” chapter in volume one of the Lotus Sutra states, “The wisdom of the Buddhas is infinitely profound and immeasurable.” A commentary says that the riverbed of reality is described as “infinitely profound” because it is boundless, and that the water of wisdom is described as “immeasurable” because it is hard to fathom. Is not the meaning of the sutra and the commentary that the way to Buddhahood lies within the two elements of reality and wisdom? Reality means the true nature of all phenomena, and wisdom means the illuminating and manifesting of this true nature. Thus when the riverbed of reality is infinitely broad and deep, the water of wisdom will flow ceaselessly. When this reality and wisdom are fused, one attains Buddhahood in one’s present form."

From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 746)

Gosho Passage - September 11, 2019

"The Buddha revealed that he had attained enlightenment countless kalpas in the past, which puzzled his listeners as greatly as if he had asserted that an old man of a hundred was the son of a man of twenty-five. And he also expounded the doctrine of three thousand realms in a single moment of life, explaining that the nine worlds have the potential for Buddhahood and that Buddhahood retains the nine worlds. Thus a single word of this Lotus Sutra is as precious as a wish-granting jewel, and a single phrase is the seed of all Buddhas."

From Gosho "The Selection of the Time" (The Writings of Nichiren Daishonin Volume I, page 539)

Gosho Passage - September 10, 2019

"[...] in the sixth volume of Miao-lo's Annotations on "The Profound Meaning of the Lotus Sutra," in the passage that reads: "While the three thousand realms remain latent [in ordinary beings], they are all designated by the term 'ignorance.' But when the three thousand realms all manifest themselves as the result [of Buddhahood], then they are all designated by the term 'eternal happiness.'"

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin, page 419)

Gosho Passage - September 9, 2019

"The great lantern that illuminates the long night of the sufferings of birth and death, the sharp sword that severs the fundamental darkness inherent in life, is none other than the Lotus Sutra."

From Gosho "A Comparison of the Lotus and Other Sutras" (The Writings of Nichiren Daishonin, page 1038)

Gosho Passage - September 8, 2019

"We are troubled by revolt in our own country, thieves and bandits fill the land, enemies come from abroad to attack us, and all our thoughts are of armed conflict. The people’s hearts are lacking in filial piety and they look on their own parents as strangers. [...] How thankful we must be that, in a world such as this, there are those who, because of some good karma accumulated in the past, are willing to support the votaries of the Lotus Sutra! How thankful we must be!"

From Gosho "On the Three Calamities" (The Writings of Nichiren Daishonin Volume II, page 802)

Gosho Passage - September 7, 2019

"[...] in the sixth volume of Miao-lo's Annotations on "The Profound Meaning of the Lotus Sutra," in the passage that reads: "While the three thousand realms remain latent [in ordinary beings], they are all designated by the term 'ignorance.' But when the three thousand realms all manifest themselves as the result [of Buddhahood], then they are all designated by the term 'eternal happiness.'"

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin, page 419)

Gosho Passage - September 6, 2019

"And yet, though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered."

From Gosho "On Preyer" (The Writings of Nichiren Daishonin Volume I, page 345)

Gosho Passage - September 5, 2019

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures— hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. You should chant Nam-myoho-renge-kyo with this conviction."

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin, pages 299-300)

Gosho Passage - September 4, 2019

"Though the teaching I am now propagating seems limited, it is extremely profound. That is because it goes deeper than the teaching expounded by T’ien-t’ai, Dengyo, and others. It is the three important matters in the “Life Span” chapter of the essential teaching. Practicing only the seven characters of Nam-myoho-renge-kyo seems limited, but since they are the master of all the Buddhas of the three existences, the teacher of all the bodhisattvas in the ten directions, and the guide that enables all living beings to attain the Buddha way, it is profound."

From Gosho "Earthly Desires Are Enlightenment" (The Writings of Nichiren Daishonin Volume I, page 317)

Gosho Passage - September 3, 2019

"Thus faith is the basic requirement for entering the way of the Buddha. In the fifty-two stages of bodhisattva practice, the first ten stages, dealing with faith, are basic, and the first of these ten stages is that of arousing pure faith. Though lacking in knowledge of Buddhism, a person of faith, even if dull-witted, is to be reckoned as a person of correct views."

From Gosho "The Daimoku of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 141)

Gosho Passage - September 2, 2019

"During the Former Day of the Law, Bodhisattva Vasubandhu and Bodhisattva Nagarjuna chanted the daimoku, but they did this solely as a practice for themselves and went no further than that. In the Middle Day of the Law Nan-yüeh and T’ien-t’ai likewise chanted Nam-myoho-renge-kyo; they did so as a practice for their own benefit, but they did not expound it widely for others. [...] Now, however, we have entered the Latter Day of the Law, and the daimoku that I, Nichiren, chant is different from that of earlier ages. This Nam-myoho-renge-kyo encompasses both practice for oneself and the teaching of others."

From Gosho "Receiving of the Three Great Secret Laws" (The Writings of Nichiren Daishonin Volume II, page 986)

Gosho Passage - September 1, 2019

"for the matter of becoming a Buddha, ordinary people keep in mind the words “earnest resolve” and thereby become Buddhas. When we carefully consider what exactly earnest resolve refers to, it is the doctrine of observing the mind. When we inquire into what exactly the doctrine of observing the mind refers to, it means that offering one’s only robe to the Lotus Sutra is equivalent to peeling off one’s skin; and that in a time of famine, offering the food that is the only means for sustaining one’s life that day to the Buddha is offering one’s life to the Buddha."

From Gosho "The Gift of Rice" (The Writings of Nichiren Daishonin Volume I, page 1125)