Gosho passage - January 31, 2014

"We are troubled by revolt in our own country, thieves and bandits fill the land, enemies come from abroad to attack us, and all our thoughts are of armed conflict. The people’s hearts are lacking in filial piety and they look on their own parents as strangers. [...] How thankful we must be that, in a world such as this, there are those who, because of some good karma accumulated in the past, are willing to support the votaries of the Lotus Sutra! How thankful we must be!"

From Gosho "On the Three Calamities" (The Writings of Nichiren Daishonin Volume II, page 802)

Gosho passage - January 30, 2014

"For one who summons up one’s faith and chants Nam-myoho-renge-kyo with the profound insight that now is the last moment of one’s life, the sutra proclaims: “When the lives of these persons come to an end, they will be received into the hands of a thousand Buddhas, who will free them from all fear and keep them from falling into the evil paths of existence.” How can we possibly hold back our tears at the inexpressible joy of knowing that not just one or two, not just one hundred or two hundred, but as many as a thousand Buddhas will come to greet us with open arms!"

From Gosho "The Heritage of the Ultimate Law of Life" (The Writings of Nichiren Daishonin, page 217)

Gosho passage - January 29, 2014

"Though I do not think that the great voice-hearers such as Shariputra and Maudgalyayana would actually cast aside a practitioner who praised any of the teachings put forth by the Buddha in the course of his lifetime [...] So there can be no doubt that all persons of the two vehicles will protect the practitioner of the Lotus Sutra. Even lowly creatures know enough to repay a debt of gratitude. Thus the bird known as the wild goose will invariably carry out its filial duty to the mother bird when she is about to die. And the fox never forgets its old hillock. If even animals will do such things, then how much more so should this be true of human beings?"

From Gosho "On Prayer" (The Writings of Nichiren Daishonin, page 337)

Gosho passage - January 28, 2014

"These golden words cannot possibly be wrong: “Those persons who had heard the Law dwelled here and there in various Buddha lands, constantly reborn in company with their teachers,” and “If one stays close to the teachers of the Law, one will speedily gain the way of enlightenment. [...] How could the person mentioned in the “Devadatta” chapter where it says, “In the place where they are born they will constantly hear this sutra,” refer to anyone but you? The reason is that the passage just before that says, “In future ages if there are good men or good women . . .” “Good men” means the laymen who uphold the Lotus Sutra. You should exert yourself in faith all the more!"

From Gosho "On the Five Seasonal Festivals" (The Writings of Nichiren Daishonin Volume I, page 375)

Gosho passage - January 27, 2014

"Buddhism is reason. Reason will win over your lord. No matter how dearly you may love your wife and wish never to part from her, when you die, it will be to no avail. No matter how dearly you may cherish your estate, when you die, it will only fall into the hands of others. You have been prosperous enough for all these years. You must not give your estate a second thought. As I have said before, be millions of times more careful than ever."

From Gosho "The Hero of the World" (The Writings of Nichiren Daishonin Volume I, page 839)

Gosho passage - January 26, 2014

"If you care anything about your personal security, you should first of all pray for order and tranquillity throughout the four quarters of the land, should you not?"

From Gosho "On Establishing the Correct Teaching for the Peace of the Land" (The Writings of Nichiren Daishonin, page 24)

Gosho passage - January 25, 2014

"Now, at the beginning of the Latter Day of the Law, Day of the Law, I, Nichiren, am the first to embark on propagating, throughout Jambudvipa, the five characters of Myoho-renge-kyo, which are the heart of the Lotus Sutra and the eye of all Buddhas. During the 2,220 or more years since the Buddha’s passing, not even Mahakashyapa, Ananda, Ashvaghosha, Nagarjuna, Nan-yüeh, T’ient’ai, Miao-lo, or Dengyo has propagated them. My disciples, form your ranks and follow me, and surpass even Mahakashyapa or Ananda, T’ien-t’ai or Dengyo! If you quail before the threats of the ruler of this little island country [and abandon your faith], how will you face the even more terrible anger of Yama, the lord of hell? If, while calling yourselves the Buddha’s messengers, you give way to fear, you will be the most despicable of persons!"

From Gosho "The Actions of the Votary of the Lotus Sutra" (The Writings of Nichiren Daishonin, pages 764-765)

Gosho passage - January 24, 2014

"The large carriages drawn by white oxen described in the Lotus Sutra are the carriages that we and others who are votaries of the Lotus Sutra ride in. These carriages are described in detail in the “Simile and Parable” chapter of the Lotus Sutra. But when Kuma-raji-va translated that passage in the sutra he somewhat abbreviated the original, and the description is thus not given in full. The Sanskrit text from India describes in greater detail the adornments on the carriages and similar matters as well as the seven kinds of treasures—hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. [...] Those persons who come after me will ride in these carriages and journey to Eagle Peak. And I, Nichiren, riding in the same kind of carriage, will come out to greet them."

From Gosho "On the Large Carriages Drawn by White Oxen" (The Writings of Nichiren Daishonin Volume II, page 976)

Gosho passage - January 23, 2014

"Regarding the word myo of Myoho-renge-kyo, Bodhisattva Nagarjuna comments in The Treatise on the Great Perfection of Wisdom that it “can change poison into medicine.” And the Great Teacher T’ien-t’ai says, “But when the Lotus Sutra predicts that these people [of the two vehicles] will eventually attain Buddhahood, the poison is changed into medicine.” Though calamities may come, they can be changed into good fortune."

From Gosho "How the Gods Protect the Place of Practice" (The Writings of Nichiren Daishonin Volume II, page 669)

Gosho passage - January 22, 2014

"When Shakyamuni Buddha was still an ordinary mortal observing the precept against telling a lie, he had his eye plucked out, his skin stripped off, his flesh torn, his blood sucked, his bones picked dry, his children slaughtered, his wife taken from him. But during those countless kalpas, not once did he tell a lie. And when, as a result of the merit he had gained, he became a Buddha, he declared that “not a one will fail to attain Buddhahood.” That is, he taught that of those who so much as one time pronounce the words Nam-myoho-renge-kyo, not one will fail to become a Buddha."

From Gosho "Not a One Will Fail to Attain Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 1081)

Gosho passage - January 21, 2014

"And if we inquire into the root of the suffering that is inflicted upon our persons, we find that it derives from the three poisons of greed, anger, and foolishness. Through the two paths of earthly desires and suffering, karma is created. And this path of karma is none other than what binds us to the realm of birth and death. We are like birds shut up in a cage. How can these three paths of earthly desires, karma, and suffering be called three causes leading to Buddhahood? [...] I would like simply to quote the words of Bodhisattva Nagarjuna, the thirteenth of the Buddha’s successors and founder of the Great Teacher T’ien-t’ai’s line, who in explaining the word myo, or “wonderful,” in the term myoho says it is “like a great physician who can change poison into medicine.”"

From Gosho "What It Means to Hear the Buddha Vehicle" (The Writings of Nichiren Daishonin II, page 743)

Gosho passage - January 20, 2014

"The great lantern that illuminates the long night of the sufferings of birth and death, the sharp sword that severs the fundamental darkness inherent in life, is none other than the Lotus Sutra."

From Gosho "A Comparison of the Lotus and Other Sutras" (The Writings of Nichiren Daishonin, page 1038)

Gosho passage - January 19, 2014

"In essence, the entity of Myoho-renge-kyo is the physical body that the disciples and followers of Nichiren who believe in the Lotus Sutra received from their fathers and mothers at birth. Such persons, who honestly discard expedient means, put faith in the Lotus Sutra alone, and chant Nam-myoho-renge-kyo, will transform the three paths of earthly desires, karma, and suffering into the three virtues of the Dharma body, wisdom, and emancipation. The threefold contemplation and the three truths will immediately become manifest in their minds, and the place where they live will become the Land of Eternally Tranquil Light."

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin, page 420)

Gosho passage - January 17, 2014

"“In Profound Meaning, T’ien-t’ai established the five major principles of name, entity, quality, function, and teaching, and in their light explained the power and efficacy of the five characters of Myoho-renge-kyo. In the section on the third of the five major principles, that dealing with the quality of the Lotus Sutra, he writes, ‘When one pulls on the main cord of a net, there are no meshes that do not move, and when one raises a single corner of a robe, there are no threads in the robe that are not lifted up.’ The meaning of this passage is that, when one carries out the single practice of exercising faith in Myoho-renge-kyo, there are no blessings that fail to come to one, and no good karma that does not begin to work on one’s behalf. It is like the case of a fishing net: though the net is composed of innumerable small meshes, when one pulls on the main cord of the net, there are no meshes that do not move. Or it is like a garment: though the garment is composed of countless tiny threads, when one pulls on a corner of the garment, there are no threads that are not drawn along."

From Gosho "Conversation between a Sage and an Unenlightened Man" (The Writings of Nichiren Daishonin, page 133)

Gosho passage - January 16, 2014

"The Lotus Sutra states, “[The doctrines that they preach . . .] will never be contrary to the true reality.” T’ien-t’ai commented on this, saying that “no worldly affairs of life or work are ever contrary to the true reality.” A person of wisdom is not one who practices Buddhism apart from worldly affairs but, rather, one who thoroughly understands the principles by which the world is governed."

From Gosho "The Kalpa of Decrease" (The Writings of Nichiren Daishonin, page 1121)

Gosho passage - January 15, 2014

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures— hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. You should chant Nam-myoho-renge-kyo with this conviction."

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin, pages 299-300)

Gosho passage - January 14, 2014

"Since nothing is more precious than life itself, one who dedicates one’s life to Buddhist practice is certain to attain Buddhahood. If one is prepared to of fer one’s life, why should one begrudge any other treasure for the sake of Buddhism?? On the other hand, if one is loath to part with one’s wealth, how can one possibly offer one’s life, which is far more valuable?"

From Gosho "Letter from Sado" (The Writings of Nichiren Daishonin, page 301)

Gosho passage - January 13, 2014

"A wisteria vine, by twining around a pine, may climb a thousand fathoms into the air; and a crane, because it has its wings to rely upon, can travel ten thousand ri. It is not their own strength that allows them to do these things. This applies likewise in the case of the priest Jibu-bo. Though he himself is like the wisteria vine, because he clings to the pine that is the Lotus Sutra, he is able to ascend the mountain of perfect enlightenment. Because he has the wings of the single vehicle to rely upon, he can soar into the sky of Tranquil Light. With wings such as these, he is a priest who can bring comfort to not only his parents and his grandfather and grandmother, but also all his relatives down to the seventh generation. How fortunate a woman you are to possess this fine jewel of a grandson."

From Gosho "On Offerings for Deceased Ancestors" (The Writings of Nichiren Daishonin, page 820-821)

Gosho passage - January 12, 2014

"the Contemplation on the Mind-Ground Sutra states: “If you want to understand the causes that existed in the past, look at the results as they are manifested in the present. And if you want to understand what results will be manifested in the future, look at the causes that exist in the present."

From Gosho "The Opening of the Eyes" (The Writings of Nichiren Daishonin, page 279)

Gosho passage - January 11, 2014

"Because I have expounded this teaching, I have been exiled and almost killed. As the saying goes, “Good advice grates on the ear.” But still I am not discouraged. The Lotus Sutra is like the seed, the Buddha like the sower, and the people like the field"

From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin, page 748)

Gosho passage - January 10, 2014

"This Gohonzon is the essence of the Lotus Sutra and the eye of all the scriptures. It is like the sun and the moon in the heavens, a great ruler on earth, the heart in a human being, the wish-granting jewel among treasures, and the pillar of a house."

From Gosho "On Upholding Faith in the Gohonzon" (The Writings of Nichiren Daishonin, page 624)

Gosho passage - January 9, 2014

"Nothing surpasses the Law in its ability to cause birth, nurturing, maturity, and prosperity. [...] To conceive a desire to seek the way through the power of the Law is to be born. To follow the Law from beginning to end is to be nurtured. To harvest the supreme fruit of Buddhahood is to reach maturity. To appear in various forms in the phenomenal world for the salvation of others is to prosper. Although these four stages differ from one another, they all take the Law as their basis.”"

From Gosho "The Unmatched Blessings of the Law" (The Writings of Nichiren Daishonin, page 973)

Gosho passage - January 8, 2014

"As a lay believer, the important thing for you is to chant Nam-myoho-renge-kyo single-mindedly and to provide support for the priests. And if we go by the words of the Lotus Sutra, you should also teach the sutra to the best of your ability. When the world makes you feel downcast, you should chant Nam-myoho-renge-kyo, remembering that, although the sufferings of this life are painful, those in the next life could be much worse. And when you are happy, you should remember that your happiness in this life is nothing but a dream within a dream, and that the only true happiness is that found in the pure land of Eagle Peak, and with that thought in mind, chant Nam-myoho-renge-kyo."

Dal Gosho "The Fourteen Slanders" (Raccolta degli scritti di Nichiren Daishonin, volume I, pag. 760-761)

Gosho passage - January 7, 2014

"a single word of this Lotus Sutra is as precious as a wish-granting jewel, and a single phrase is the seed of all Buddhas. We may leave aside the question of whether Shakyamuni’s listeners at that point possessed the capacity to understand such doctrines or not. The fact is that the time had come for him to preach them. As the sutra says, “Now is the very time when I must decisively preach the great vehicle.”"

From Gosho "The Selection of the Time" (The Writings of Nichiren Daishonin, page 539)

Gosho passage - January 6, 2014

"As practice progresses and understanding grows, the three obstacles and four devils emerge in confusing form, vying with one another to interfere . . . One should be neither influenced nor frightened by them. If one falls under their influence, one will be led into the paths of evil. If one is frightened by them, one will be prevented from practicing the correct teaching.� This statement not only applies to me, but also is a guide for my followers. Reverently make this teaching your own, and transmit it as an axiom of faith for future generations."

From Gosho "Letter to the Brothers" (The Writings of Nichiren Daishonin, page 501)

Gosho passage - January 5, 2014

"Our contemporaries think of the five characters of Myoho-renge-kyo only as a name, but this is not correct. It is the essence, that is, the heart of the Lotus Sutra. Chang-an stated, “Hence [T’ien-t’ai’s explanation of the title in] the preface conveys the profound meaning of the sutra. The profound meaning indicates the heart of the text.” According to this comment, Myoho-renge-kyo is neither the scriptural text nor its meaning, but the heart of the entire sutra."

From Gosho "This Is What I Heard" (The Writings of Nichiren Daishonin, page 861)

Gosho passage - January 4, 2014

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold.”"

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin, page 471)

Gosho passage - January 3, 2014

"[...] in the sixth volume of Miao-lo's Annotations on "The Profound Meaning of the Lotus Sutra," in the passage that reads: "While the three thousand realms remain latent [in ordinary beings], they are all designated by the term 'ignorance.' But when the three thousand realms all manifest themselves as the result [of Buddhahood], then they are all designated by the term 'eternal happiness.'"

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin, page 419)

Gosho passage - January 2, 2014

"There is no true happiness for human beings other than chanting Nam-myoho-renge-kyo. The sutra reads, “. . . where living beings enjoy themselves at ease.” How could this passage mean anything but the boundless joy of the Law? Surely you are included among the “living beings.” “Where” means Jambudvipa, and Japan lies within Jambudvipa."

From Gosho "Happiness in This World" (The Writings of Nichiren Daishonin, page 681)