Gosho Passage - June 26, 2025

"if we inquire into the root of the suffering that is inflicted upon our persons, we find that it derives from the three poisons of greed, anger, and foolishness. Through the two paths of earthly desires and suffering, karma is created. And this path of karma is none other than what binds us to the realm of birth and death. We are like birds shut up in a cage. How can these three paths of earthly desires, karma, and suffering be called three causes leading to Buddhahood? You may gather together turds and try to make sandalwood of them, but they will never have the aroma of sandalwood! Answer: Your objection is quite reasonable. And rather than try to address it, I would like simply to quote the words of Bodhisattva Nāgārjuna, the thirteenth of the Buddha’s successors and founder of the Great Teacher T’ien-t’ai’s line, who in explaining the word myō, or “wonderful,” in the term myōhō says it is “like a great physician who can change poison into medicine.” What is the poison? It is the three paths of earthly desires, karma, and suffering that are our lot. What is the medicine? It is the Dharma body, wisdom, and emancipation. And what does it mean to change poison into medicine? It means to transform the three paths into the three virtues: the Dharma body, wisdom, and emancipation. [...] This is what the attainment of Buddhahood in one’s present form means"

From Gosho "What It Means toHear the Buddha Vehicle for the First Time" (The Writings of Nichiren Daishonin Volume II, page 743)

Gosho Passage - June 25, 2025

"“Single-mindedly desiring to see the Buddha” may be read as follows: single-mindedly observing the Buddha, concentrating one’s mind on seeing the Buddha, and when looking at one’s own mind, perceiving that it is the Buddha. Having attained the fruit of Buddhahood, the eternally inherent three bodies, I may surpass even T’ien-t’ai and Dengyo, and excel even Nagarjuna and Mahakashyapa. The Buddha wrote that one should become the master of one’s mind rather than let one’s mind master oneself. This is what I mean when I emphatically urge you to give up even your body, and never begrudge even your life for the sake of the Lotus Sutra."

From Gosho "Letter to Gijo-bo" (The Writings of Nichiren Daishonin Volume I, page 390)

Gosho Passage - June 24, 2025

"I will teach you how to become a Buddha easily. Teaching another something is the same as oiling the wheels of a cart so that they turn even though it is heavy, or as floating a boat on water so that it moves ahead easily. The way to become a Buddha easily is nothing special. It is the same as giving water to a thirsty person in a time of drought, or as providing fire for a person freezing in the cold. Or again, it is the same as giving another something that is one of a kind, or as offering something as alms to another even at the risk of oneâ??s life."

From Gosho "The Wealthy Man Sudatta" (The Writings of Nichiren Daishonin Volume I, page 1086)

Gosho Passage - June 23, 2025

"The more gold is heated in the flames, the brighter will be its color; the more a sword is whetted, the sharper it will become. And the more one praises the blessings of the Lotus Sutra, the more one’s own blessings will increase. Bear in mind that the twenty-eight chapters of the Lotus Sutra contain only a few passages elucidating the truth, but a great many words of praise."

From Gosho "The Blessings of the Lotus Sutra" (The Writings of Nichiren Daishonin, page 673)

Gosho Passage - June 22, 2025

"More valuable than treasures in a storehouse are the treasures of the body, and the treasures of the heart are the most valuable of all. From the time you read this letter on, strive to accumulate the treasures of the heart!"

From Gosho "The Three Kinds of Treasure" (The Writings of Nichiren Daishonin Volume I, page 851)

Gosho Passage - June 21, 2025

"Question: You may talk about fire, but unless you put your hand in a flame, you will never burn yourself. You may say “water, water!” but unless you actually drink it, you will never satisfy your thirst. Then how, just by chanting the daimoku of Nam-myoho-renge-kyo without understanding what it means, can you escape from the evil paths of existence? Answer: They say that, if you play a koto strung with a lion’s sinews, then all the other kinds of strings will snap. And if you so much as hear the words “pickled plum,” your mouth will begin to water. Even in everyday life there are such wonders, so how much greater are the wonders of the Lotus Sutra!"

From Gosho "The Daimoku of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 141)

Gosho Passage - June 20, 2025

"The moon’s reflection will not dwell in muddy water; no birds are to be found in the limbs of a dead tree. The Buddha will not inhabit the body of a heartless woman. But a woman who upholds the Lotus Sutra is like pure water; the moon of Shakyamuni Buddha will reside there. [...] When in one’s heart one takes faith in Nam-myoho-renge-kyo, the heart becomes a dwelling and Shakyamuni Buddha takes up residence there. At first one is not aware of this, but gradually, as the months go by, the Buddha in the heart begins to appear as in a dream, and one’s heart becomes bit by bit ever more joyful. "

From Gosho "The Buddha Resides in a Pure Heart" (The Writings of Nichiren Daishonin Volume I, page 885)

Gosho Passage - June 19, 2025

"Continue your practice without backsliding until the final moment of your life, and when that time comes, behold! When you climb the mountain of perfect enlightenment and gaze around you in all directions, then to your amazement you will see that the entire realm of phenomena is the Land of Tranquil Light. The ground will be of lapis lazuli, and the eight paths will be set apart by golden ropes. Four kinds of flowers will fall from the heavens, and music will resound in the air. All Buddhas and bodhisattvas will be present in complete joy, caressed by the breezes of eternity, happiness, true self, and purity. The time is fast approaching when we too will count ourselves among their number. But if we are weak in faith, we will never reach that wonderful place."
"
From Gosho "The Fourteen Slanders" (The Writings of Nichiren Daishonin, page 761)

Gosho Passage - June 18, 2025

"In essence, the appearance of the treasure tower indicates that on hearing the Lotus Sutra the three groups of voice-hearers perceived for the first time the treasure tower within their own lives. Now Nichiren's disciples and lay supporters are also doing this. In the Latter Day of the Law, no treasure tower exists other than the figures of the men and women who embrace the Lotus Sutra. It follows, therefore, that whether eminent or humble, high or low, those who chant Nam-myoho-renge-kyo.are themselves the treasure tower, and, likewise, are themselves the Thus Come One Many Treasures. No treasure tower exists other than Myoho-renge-kyo. The daimoku of the Lotus Sutra is the treasure tower, and the treasure tower is Nam-myoho-renge-kyo."

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin Volume I, page 299)

Gosho Passage - June 17, 2025

"Let us openly and clearly outline the virtues of Myoho-renge-kyo! Just as poisonous compounds are changed into medicine, so these five characters of Myoho-renge-kyo change evil into good. The Spring of Jewels is so called because, in this spring, stones are changed into jewels. In the same way, these five characters can change ordinary human beings into Buddhas. Therefore, because your beloved departed father chanted Nam-myoho-renge-kyo while he was alive, he was a person who attained Buddhahood in his present form, in the same way that stones change into jewels. The actions you have taken, then, are the very height of filial piety and concern."

From Gosho "White Horses and White Swans" (The Writings of Nichiren Daishonin Volume I, page 1064)

Gosho Passage - June 16, 2025

"The foremost treasure of sentient beings is none other than life itself. Those who take life are certain to fall into the three evil paths. That is why the wheel-turning kings observed the precept of “not to kill” as the first of the ten good precepts, and why the Buddha taught the five precepts at the beginning of the Hinayana sutras and made “not to kill” the first of them. The Buddha also taught “not to kill” as the first of the ten major precepts in the Mahayana Brahmā Net Sutra. The “Life Span” chapter of the Lotus Sutra is the one that represents the merit of the Thus Come One Shakyamuni’s practice of the precept “not to kill.” Accordingly, those who take life will be abandoned by all the Buddhas of the three existences, and the gods of the six heavens of the world of desire will never protect them."

From Gosho "On Recommending This Teaching to Your Lord and Avoiding the Offense of Complicity in Slander " (The Writings of Nichiren Daishonin Volume I, page 460)

Gosho Passage - June 15, 2025

"How, then, are you to go about nurturing faith in the Lotus Sutra? For if you try to practice the teachings of the sutra without faith, it would be like trying to enter a jeweled mountain without hands [to pick up its treasures], or like trying to make a thousand-mile journey without feet. The answer is simply to examine the proof that is close at hand, and thus to take hold of faith that is far off."

From Gosho "Letter to Horen" (The Writings of Nichiren Daishonin Volume I, page 511)

Gosho Passage - June 14, 2025

"The mighty warrior General Li Kuang, whose mother had been devoured by a tiger, shot an arrow at the stone he believed was the tiger. The arrow penetrated the stone all the way up to its feathers. But once he realized it was only a stone, he was unable to pierce it again. Later he came to be known as General Stone Tiger. This story applies to you. Though enemies lurk in wait for you, your resolute faith in the Lotus Sutra has forestalled great dangers before they could begin. Realizing this, you must strengthen your faith more than ever."

From Gosho "General Stone Tiger" (The Writings of Nichiren Daishonin Volume I, page 953)

Gosho Passage - June 13, 2025

"A bird’s egg contains nothing but liquid, yet by itself this develops into a beak, two eyes, and all the other parts, and the bird soars into the sky. We, too, are the eggs of ignorance, which are pitiful things, but when nurtured by the chanting of Nam-myoho-renge-kyo, which is like the warmth of the mother bird, we develop the beak of the thirty-two features and the feathers of the eighty characteristics and are free to soar into the sky of the true aspect of all phenomena and the reality of all things. This is what is meant by the sutra passage that says in essence: “All people dwell in the shell of ignorance, lack ing the beak of wisdom. The Buddha comes back to this world - the land where sages and common mortals live together, the latter undergoing transmigration with differences and limitations - just as a mother bird returns to her nest, and cracks the shell of ignorance so that all people, like fledglings, may leave the nest and soar into the sky of the essential nature of phenomena and the reality of all things.”"

From Gosho "Letter to Niike" (The Writings of Nichiren Daishonin Volume I, page 1030)

Gosho Passage - June 12, 2025

"There is no true happiness other than upholding faith in the Lotus Sutra. This is what is meant by “peace and security in their present existence and good circumstances in future existences.” Though worldly troubles may arise, never let them disturb you. No one can avoid problems, not even sages or worthies. Drink sake only at home with your wife, and chant Nam-myoho-renge-kyo. Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo. no matter what happens. How could this be anything other than the boundless joy of the Law? Strengthen your power of faith more than ever."

From Gosho "Happiness in This World" (The Writings of Nichiren Daishonin Volume I, page 681)

Gosho Passage - June 11, 2025

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold."

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin Volume I, page 471)

Gosho Passage - June 10, 2025

"Be diligent in developing your faith until the last moment of your life. Otherwise you will have regrets. For example, the journey from Kamakura to Kyoto takes twelve days. If you travel for eleven but stop with only one day remaining, how can you admire the moon over the capital? No matter what, stay close to the priest who knows the heart of the Lotus Sutra, keep learning from him the principles of Buddhism, and continue your journey of faith."

From Gosho "Letter to Niike" (The Writings of Nichiren Daishonin Volume I, page 1027)

Gosho Passage - June 9, 2025

"The old fox never forgets the hillock where he was born; the white turtle repaid the kindness he had received from Mao Pao. If even lowly creatures know enough to do this, then how much more should human beings! [...] What can we say, then, of persons who are devoting themselves to Buddhism? Surely they should not forget the debts of gratitude they owe to their parents, their teachers, and their country. But if one intends to repay these great debts of gratitude, one can hope to do so only if one learns and masters Buddhism, becoming a person of wisdom. "

From Gosho "On Repaying Debts of Gratitude" (The Writings of Nichiren Daishonin Volume I, page 690)

Gosho Passage - June 8, 2025

"The Great Teacher Miao-lo says: “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.”"

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 366)

Gosho Passage - June 7, 2025

"“Single-mindedly desiring to see the Buddha” may be read as follows: single-mindedly observing the Buddha, concentrating one’s mind on seeing the Buddha, and when looking at one’s own mind, perceiving that it is the Buddha. Having attained the fruit of Buddhahood, the eternally inherent three bodies, I may surpass even T’ien-t’ai and Dengyo, and excel even Nagarjuna and Mahakashyapa. The Buddha wrote that one should become the master of one’s mind rather than let one’s mind master oneself. This is what I mean when I emphatically urge you to give up even your body, and never begrudge even your life for the sake of the Lotus Sutra."

From Gosho "Letter to Gijo-bo" (The Writings of Nichiren Daishonin Volume I, page 390)

Gosho Passage - June 6, 2025

"Explaining the heart of the Lotus Sutra, the Universal Worthy Sutra says, “Without either cutting off earthly desires or separating themselves from the five desires . . .” And the Great Teacher T’ien-t’ai’s Great Concentration and Insight reads, “Earthly desires are enlightenment; the sufferings of birth and death are nirvana.” Explaining how the Lotus Sutra surpasses all the rest of the Buddha’s lifetime of teachings, Bodhisattva Nagarjuna’s Treatise on the Great Perfection of Wisdom says, “[The Lotus Sutra is] like a great physician who can change poison into medicine.” This passage means that while a lesser physician cures illness with medicine, a great physician cures grave illness with virulent poison."

From Gosho "The Receipt of New Fiefs" (The Writings of Nichiren Daishonin Volume I, page 946)

Gosho Passage - June 5, 2025

"First of all, as to the question of where exactly hell and the Buddha exist, one sutra states that hell exists underground, and another sutra says that the Buddha is in the west. Closer examination, however, reveals that both exist in our five-foot body. This must be true because hell is in the heart of a person who inwardly despises his father and disregards his mother. It is like the lotus seed, which contains both blossom and fruit. In the same way, the Buddha dwells within our hearts. For example, flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts."

From Gosho "New Year’s Gosho" (The Writings of Nichiren Daishonin Volume I, page 1137)

Gosho Passage - June 4, 2025

"In this latter age, which corresponds to our own time, the three types of enemies have appeared, but not a single one of the eight hundred thousand million nayutas of bodhisattvas is anywhere to be seen. It is like a lake that has dried and is missing its full share of water, or a waning moon that is far from full. If the water is clear, it will reflect the moon’s image, and if trees are planted, then birds can nest in them. Therefore, I, Nichiren, propagate this sutra in place of the eight hundred thousand million nayutas of bodhisattvas. I ask that those bodhisattvas grant me their aid and protection."

From Gosho "Letter from Teradomari" (The Writings of Nichiren Daishonin Volume I, page 210)

Gosho Passage - June 3, 2025

"My resolution is now immovable. Determined to endure any hardship, I have fulfilled the Buddha’s prediction, and I have not the slightest doubt. [...] Never have I cared what happens to me personally. I promised that, no matter what might befall me, I would maintain my faith without regressing, and if I became a Buddha, I would lead all of you to enlightenment. You have less knowledge of Buddhism than I, and moreover, you are lay believers with lands, wives and children, and retainers. Therefore, it may be extremely difficult for you to sustain your faith throughout life. This is why I have always told you that, because of your position, it would be better to feign ignorance of this teaching. No matter what may happen in the future, be assured that I will never forsake or neglect you."

From Gosho "Letter to Misawa" (The Writings of Nichiren Daishonin, page 896)

Gosho Passage - June 2, 2025

"You must be firmly resolved. Do not begrudge your fief; do not think of your wife and children. And do not depend on others. You must simply make up your mind. Look at the world this year as a mirror. The reason that you have survived until now when so many have died was so that you would meet with this affair. This is where you will cross the Uji River. This is where you will ford the Seta. This will determine whether you win honor or disgrace your name. This is what is meant when it is said that it is difficult to be born as a human being, and that it is difficult to believe in the Lotus Sutra. You should pray intently that Shakyamuni, Many Treasures, and the Buddhas of the ten directions will all gather and take possession of your body to assist you. "

From Gosho "Reply to Yasaburo" (The Writings of Nichiren Daishonin Volume I, page 829)

Gosho Passage - June 1, 2025

"You have associated with a friend in the orchid room and have become as straight as mugwort growing among hemp. If you will truly give consideration to the troubles I have been describing and put entire faith in these words of mine, then the winds will blow gently, the waves will be calm, and in no time at all we will enjoy bountiful harvests. But a person's heart may change with the times, and the nature of a thing may alter with its surroundings. Just as the moon on the water will be tossed about by the waves, or the soldiers in the vanguard will be cowed by the swords of the enemy, so, although at this moment you may say you believe in my words, I fear that later you will forget them completely. Now if we wish first of all to bring security to the nation and to pray for our present and future lives, then we must hasten to examine and consider the situation and take measures as soon as possible to remedy it."

From Gosho "On Establishing the Correct Teaching" (The Writings of Nichiren Daishonin Volume I, page 24)

Gosho Passage - May 31, 2025

"Even those who are free from illness cannot escape the transience of life, but you are not yet old, and because you are a votary of the Lotus Sutra, you will not meet an untimely death. Your illness is surely not due to karma, but even if it were, you could rely on the power of the Lotus Sutra to cure it. King Ajātashatru extended his life by forty years by embracing the Lotus Sutra. Ch’en Chen added fifteen years to his life. You also are a practitioner of the Lotus Sutra, and your faith is like the waxing moon or the rising tide. Be deeply convinced, then, that your illness cannot possibly persist, and that your life cannot fail to be extended! Take care of yourself, and do not burden your mind with grief."

From Gosho "The Bow and Arrow" (The Writings of Nichiren Daishonin Volume I, page 565)

Gosho Passage - May 30, 2025

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures - hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. You should chant Nam-myoho-renge-kyo with this conviction."

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin Volume I, page 300)

Gosho Passage - May 29, 2025

"I alone first chanted Nam-myoho-renge-kyo in Japan. In the more than twenty years since the summer of the fifth year of the Kencho era (1253), I alone have been chanting Nam-myoho-renge-kyo day and night, morning and evening. Those who chant the Nembutsu number ten million. I have no support from anyone in authority, while the allies of the Nembutsu have power and are of noble birth. However, when a lion roars all the other beasts are silenced, and a dog is terrified by a tiger’s shadow. When the sun rises in the eastern sky, the light of all the stars fades completely."

From Gosho "The One-eyed Turtle and the Floating Log" (The Writings of Nichiren Daishonin Volume I, page 959)

Gosho Passage - May 28, 2025

"Thus, encountering this sutra is as rare as the blossoming of the udumbara flower, which occurs but once in three thousand years, or the one-eyed turtle finding a floating piece of sandalwood, which happens only once in innumerable, boundless kalpas. [...] Therefore, when you chant the daimoku of this sutra, you should be aware that it is a more joyful thing than for one who was born blind to gain sight and see one’s father and mother, and a rarer thing than for a man who has been seized by a powerful enemy to be released and reunited with his wife and children."

From Gosho "The Daimoku of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 143)

Gosho Passage - May 27, 2025

"Now surely the peace of the world and the stability of the nation are sought by both ruler and subject and desired by all the inhabitants of the country. The nation achieves prosperity through the Buddhist Law, and the Law is proven worthy of reverence by the people who embrace it."

From Gosho "On Establishing the Correct Teaching for the Peace of the Land" (The Writings of Nichiren Daishonin Volume I, page 18)

Gosho Passage - May 26, 2025

"In the Vimalakirti Sutra we read: “Vimalakirti once more questioned Manjushri, saying, ‘What are the seeds of Buddhahood?’ Manjushri replied, ‘All the delusions and defilements are the seeds of Buddhahood. Even though a person commits the five cardinal sins and is condemned to the hell of incessant suffering, he is still capable of conceiving the great desire for the way.’” The same sutra also says: “Good man, let me give you a metaphor. The plains and highlands will never bring forth the stems and blossoms of the blue lotus or the water lily. But the muddy fields that are low-lying and damp—that is where you will find these flowers growing.”"

From Gosho "The Opening of the Eyes" (The Writings of Nichiren Daishonin Volume I, page 228)

Gosho Passage - May 25, 2025

"If you seek enlightenment outside yourself, then your performing even ten thousand practices and ten thousand good deeds will be in vain. It is like the case of a poor man who spends night and day counting his neighbor’s wealth but gains not even half a coin. That is why the T’ien-t’ai school’s commentary states, “Unless one perceives the nature of one’s life, one cannot eradicate one’s grave offenses.” This passage implies that, unless one perceives the nature of one’s life, one’s practice will become an endless, painful austerity."

Dal Gosho "On Attaining Buddhahood in This Lifetime" (Raccolta degli scritti di Nichiren Daishonin, volume I, pag. 3-4)

Gosho Passage - May 24, 2025

"[...] the five characters of Myoho-renge-kyo, the heart of the essential teaching of the Lotus Sutra, contain the benefit amassed through the countless practices and meritorious deeds of all Buddhas throughout the three existences. Then, how can these five characters not include the benefits obtained by observing all of the Buddhas’ precepts? Once the practitioner embraces this perfectly endowed wonderful precept, he cannot break it, even if he should try. It is therefore called the precept of the diamond chalice."

From Gosho "The Teaching, Practice, and Proof" (The Writings of Nichiren Daishonin Volume I, pages 481-482)

Gosho Passage - May 23, 2025

"though no chapter of the Lotus Sutra is negligible, among the entire twenty-eight chapters, the “Expedient Means” chapter and the “Life Span” chapter are particularly outstanding. The remaining chapters are all in a sense the branches and leaves of these two chapters. Therefore, for your regular recitation, I recommend that you practice reading the prose sections of the “Expedient Means” and “Life Span” chapters. [...] The remaining twenty-six chapters are like the shadow that follows one’s body or the value inherent in a jewel. If you recite the “Life Span” and “Expedient Means” chapters, then the remaining chapters will naturally be included even though you do not recite them."

From Gosho "Expedient Means and “Life Span” Chapters" (The Writings of Nichiren Daishonin Volume I, page 71)

Gosho Passage - May 22, 2025

"The more the government authorities rage against me, the greater is my joy. For instance, there are certain Hinayana bodhisattvas, not yet freed from delusion, who draw evil karma to themselves by their own compassionate vow. If they see that their father and mother have fallen into hell and are suffering greatly, they will deliberately create the appropriate karma in hopes that they too may fall into hell and share in and take their suffering upon themselves. Thus suffering is a joy to them. It is the same with me [in fulfilling the prophecies]. Though at present I must face trials that I can scarcely endure, I rejoice when I think that in the future I will escape being born into the evil paths."

From Gosho "The Opening of the Eyes" (The Writings of Nichiren Daishonin Volume I, page 243)

Gosho Passage - May 21, 2025

"The fourth volume of the Lotus Sutra states, “If there were a person who spoke only one word to curse the lay persons or monks or nuns who uphold and preach the Lotus Sutra, then his offense would be even graver than that of cursing Shakyamuni Buddha to his face for the space of a kalpa.”[...] Take these teachings to heart, and always remember that believers in the Lotus Sutra should absolutely be the last to abuse one another. All those who keep faith in the Lotus Sutra are most certainly Buddhas, and one who slanders a Buddha commits a grave offense."

From Gosho "The Fourteen Slanders" (The Writings of Nichiren Daishonin Volume I, page 756)

Gosho Passage - May 20, 2025

"The blessings that you, the Honorable Joren, acquire through your faith in the Lotus Sutra will lend strength to your kind father. Though Devadatta fell into the Avichi hell, the Buddha predicted that he would in the future become a Buddha named Heavenly King Thus Come One. This was because he belonged to the same extended family as the Buddha. In your case, the relationship is one of father and son. How could the fact that you embrace the Lotus Sutra fail to bring blessing to the departed spirit of your late father?"

From Gosho "Letter to Joren-bo" (The Writings of Nichiren Daishonin Volume II, page 572)

Gosho Passage - May 19, 2025

"Life flashes by in but a moment. No matter how many terrible enemies you may encounter, banish all fears and never think of backsliding. Even if someone were to cut off our heads with a saw, impale our bodies with lances, or shackle our feet and bore them through with a gimlet, as long as we are alive, we must keep chanting Nam-myoho-renge-kyo, Nam-myoho-renge-kyo. Then, if we chant until the very moment of death, Shakyamuni, Many Treasures, and the Buddhas of the ten directions will come to us instantly, exactly as they promised during the ceremony at Eagle Peak."

From Gosho "On Practicing the Buddha's Teachings" (The Writings of Nichiren Daishonin, page 395)

Gosho Passage - May 18, 2025

"The Lotus Sutra is both the teaching of the Buddha and the embodiment of the Buddha wisdom. If one puts sincere faith in each character and brushstroke in it, then one will become a Buddha in one’s present form. For example, a piece of white paper becomes black when dipped in black ink, and black lacquer turns white when white liquid is poured into it. Just as poison turns into medicine, so do ordinary individuals change into Buddhas. Accordingly we call it the wonderful Law."

From Gosho "The Teaching That Accords with the Buddha’s Mind" (The Writings of Nichiren Daishonin Volume I, page 969)

Gosho Passage - May 17, 2025

"Life is the foremost of all treasures. It is expounded that even the treasures of the entire major world system cannot equal the value of one’s body and life. Even the treasures that fill the major world system are no substitute for life. [...] In accordance with their status, some have wives and children, relatives, fiefs, and gold and silver, while others have no treasure. Whether one has wealth or not, no treasure exceeds the one called life. This is why those known as the sages and worthies of ancient times offered their lives to the Buddha and then became Buddhas."

From Gosho "The Gift of Rice" (The Writings of Nichiren Daishonin Volume I, page 1125)

Gosho Passage - May 16, 2025

"The Lotus Sutra is the king of sutras, true and correct in both word and principle. Its words are the ultimate reality, and this reality is the Mystic Law (myōhō). It is called the Mystic Law because it reveals the principle of the mutually inclusive relationship of a single moment of life and all phenomena. That is why this sutra is the wisdom of all Buddhas."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 3)

Gosho Passage - May 15, 2025

"Concerning prayer, there are conspicuous prayer and conspicuous response, conspicuous prayer and inconspicuous response, inconspicuous prayer and inconspicuous response, and inconspicuous prayer and conspicuous response. But the only essential point is that, if you believe in this sutra, all your desires will be fulfilled in both the present and the future."

From Gosho "Letter to the Lay Priest Domyo" (The Writings of Nichiren Daishonin Volume I, page 750)

Gosho Passage - May 14, 2025

"You should not have the slightest fear in your heart. It is lack of courage that prevents one from attaining Buddhahood, although one may have professed faith in the Lotus Sutra many times since innumerable kalpas ago."

From Gosho "The Three Obstacles and Four Devils" (The Writings of Nichiren Daishonin Volume I, page 637)

Gosho Passage - May 13, 2025

"One may ask why the results of these vows should be so long in appearing. And yet, though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered."

From Gosho "On Prayer" (The Writings of Nichiren Daishonin Volume I, page 345)

Gosho Passage - May 12, 2025

"There are two ways of perceiving the three thousand realms in a single moment of life. One is theoretical, and the other, actual. What T’ien-t’ai and Dengyo- practiced was theoretical, but what I practice now is actual. Because what I practice is superior, the difficulties attending it are that much greater. The doctrine of T’ien-t’ai and Dengyo- was the three thousand realms in a single moment of life of the theoretical teaching, while mine is that of the essential teaching. These two are as different as heaven is from earth."

From Gosho "The Treatment of Illness" (The Writings of Nichiren Daishonin Volume I, page 1115)

Gosho Passage - May 11, 2025

"Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds. But if you nurse an unreasonable grudge against your lord, they will not protect you, not for all your prayers."

From Gosho "The Eight Winds" (The Writings of Nichiren Daishonin Volume I, page 794)

Gosho Passage - May 10, 2025

"Never seek this Gohonzon outside yourself. The Gohonzon exists only within the mortal flesh of us ordinary people who embrace the Lotus Sutra and chant Nam-myoho-renge-kyo. The body is the palace of the ninth consciousness, the unchanging reality that reigns over all of life’s functions. To be endowed with the Ten Worlds means that all ten, without a single exception, exist in one world. Because of this it is called a mandala. Mandala is a Sanskrit word that is translated as “perfectly endowed” or “a cluster of blessings.” This Gohonzon also is found only in the two characters for faith. This is what the sutra means when it states that one can “gain entrance through faith alone.”"

From Gosho "The Real Aspect of the Gohonzon" (The Writings of Nichiren Daishonin Volume I, page 832)

Gosho Passage - May 9, 2025

"The Great Teacher Miao-lo says: “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.”"

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 366)

Gosho Passage - May 8, 2025

"With regard to the debt of gratitude owed to our parents, our father may be likened to heaven and our mother to the earth, and it would be difficult to say to which parent we are the more indebted. But it is particularly difficult to repay the great kindness of our mother. [...] Since I have realized that only the Lotus Sutra teaches the attainment of Buddhahood by women, and that only the Lotus is the sutra of true requital for repaying the kindness of our mother, in order to repay my debt to my mother, I have vowed to enable all women to chant the daimoku of this sutra."

From Gosho "The Sutra of True Requital" (The Writings of Nichiren Daishonin Volume I, pages 930-931)