Gosho Passage - August 12, 2025

"Today there are people who have faith in the Lotus Sutra. The belief of some is like fire while that of others is like water. When the former listen to the teachings, their passion flares up like fire, but as time goes on, they tend to discard their faith. To have faith like water means to believe continuously without ever regressing."

From Gosho "The Two Kinds of Faith" (The Writings of Nichiren Daishonin Volume I, page 899)

Gosho Passage - August 11, 2025

"As for your wife’s prayers, even though she does not doubt the Lotus Sutra, I suspect that her faith may be weak. I have found that even those who appear to believe just as the sutra teaches may not actually have strong faith at all, as you are already well aware. [...]The fact that her prayers have gone unanswered is like a strong bow with a weak bowstring, or a fine sword in the hands of a coward."

From Gosho "The Royal Palace" (The Writings of Nichiren Daishonin Volume I, page 489)

Gosho Passage - August 10, 2025

"A woman who embraces the lion king of the Lotus Sutra never fears any of the beasts of hell or of the realms of hungry spirits and animals. All the offenses committed by a woman in her lifetime are like dry grass, and the single character myo of the Lotus Sutra is like a small spark. When a small spark is set to a large expanse of grass, not only the grass but also the big trees and large stones will all be consumed. Such is the power of the fire of wisdom in the single character myo. Not only will all offenses vanish, but they will become sources of benefit. This is what changing poison into amrita means. For example, black lacquer will turn white when white powder is added. A woman’s offenses are like the lacquer, and the words Nam-myoho-renge-kyo, like the white powder."

From Gosho "The Drum at the Gate of Thunder" (The Writings of Nichiren Daishonin Volume I, page 949)

Gosho Passage - August 9, 2025

"We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts."

From Gosho "New Year’s Gosho" (The Writings of Nichiren Daishonin Volume I, page 1137)

Gosho Passage - August 8, 2025

"One who listens to even a sentence or phrase of the sutra and cherishes it deep in one’s heart may be likened to a ship that crosses the sea of the sufferings of birth and death. The Great Teacher Miao-lo stated, “Even a single phrase cherished deep in one’s heart will without fail help one reach the opposite shore."

From Gosho "A Ship to Cross the Sea of Suffering" (The Writings of Nichiren Daishonin Volume I, page 33)

Gosho Passage - August 7, 2025

"Because I have expounded this teaching, I have been exiled and almost killed. As the saying goes, “Good advice grates on the ear.” But still I am not discouraged. The Lotus Sutra is like the seed, the Buddha like the sower, and the people like the field."

From Gosho "The Essentials for Attaining Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 748)

Gosho Passage - August 6, 2025

"It is said that, if a teacher has a good disciple, both will gain the fruit of Buddhahood, but if a teacher fosters a bad disciple, both will fall into hell. If teacher and disciple are of different minds, they will never accomplish anything. [...] You should always talk with each other to free yourselves from the sufferings of birth and death and attain the pure land of Eagle Peak, where you will nod to each other and speak in one mind."

From Gosho "Flowering and Bearing Grain" (The Writings of Nichiren Daishonin Volume I, page 909)

Gosho Passage - August 5, 2025

"The wonderful means of truly putting an end to the physical and spiritual obstacles of all living beings is none other than Nam-myoho-renge-kyo."

From Gosho "The Wonderful Means of Surmounting Obstacles" (The Writings of Nichiren Daishonin Volume I, page 842)

Gosho Passage - August 4, 2025

"When we examine this wide variety of sutras, we find that they all stress how grave a matter it is to slander the correct teaching. How pitiful that people should all go out of the gate of the correct teaching and enter so deep into the prison of these distorted doctrines! How stupid that they should fall one after another into the snares of these evil doctrines and remain for so long entangled in this net of slanderous teachings! They lose their way in these mists and miasmas, and sink down amid the raging flames of hell. How could one not grieve? How could one not suffer? Therefore, you must quickly reform the tenets that you hold in your heart and embrace the one true vehicle, the single good doctrine [of the Lotus Sutra]. If you do so, then the threefold world will become the Buddha land, and how could a Buddha land ever decline? The regions in the ten directions will all become treasure realms, and how could a treasure realm ever suffer harm? If you live in a country that knows no decline or diminution, in a land that suffers no harm or disruption, then your body will find peace and security, and your mind will be calm and untroubled. You must believe my words; heed what I say!"

From Gosho "On Establishing the Correct Teaching for the Peace of the Land" (The Writings of Nichiren Daishonin Volume I, page 25)

Gosho Passage - August 3, 2025

"It is the nature of beasts to threaten the weak and fear the strong. Our contemporary scholars of the various schools are just like them. They despise a wise man without power, but fear evil rulers. They are no more than fawning retainers. Only by defeating a powerful enemy can one prove one’s real strength. When an evil ruler in consort with priests of erroneous teachings tries to destroy the correct teaching and do away with a man of wisdom, those with the heart of a lion king are sure to attain Buddhahood. Like Nichiren, for example. I say this not out of arrogance, but because I am deeply committed to the correct teaching."

From Gosho "Letter from Sado" (The Writings of Nichiren Daishonin Volume I, page 302)

Gosho Passage - August 2, 2025

"[...] we know that the prayers offered by a practitioner of the Lotus Sutra will be answered just as an echo answers a sound, as a shadow follows a form, as the reflection of the moon appears in clear water, as a mirror collects dewdrops, as a magnet attracts iron, as amber attracts particles of dust, or as a clear mirror reflects the color of an object."

From Gosho "On Prayer" (The Writings of Nichiren Daishonin Volume I, page 340)

Gosho Passage - August 1, 2025

"Though I might be offered the rulership of Japan if I would only abandon the Lotus Sutra, accept the teachings of the Meditation Sutra, and look forward to rebirth in the Pure Land, [...] whatever obstacles I might encounter, so long as persons of wisdom do not prove my teachings to be false, I will never yield! All other troubles are no more to me than dust before the wind. I will be the pillar of Japan. I will be the eyes of Japan. I will be the great ship of Japan. This is my vow, and I will never forsake it!"

From Gosho "The Opening of the Eyes" (The Writings of Nichiren Daishonin Volume I, page 280-281)

Gosho Passage - July 31, 2025

"Every being, from the highest sage on down to the smallest mosquito or gnat, holds life to be its most precious possession. To deprive a being of life is to commit the gravest kind of sin. When the Thus Come One appeared in this world, he made compassion for living things his basis. And as an expression of compassion for life, to refrain from taking life and to provide sustenance for living beings are the most important precepts. In providing another with sustenance, one obtains three kinds of benefit. First, one sustains one’s own life. Second, one brings color to one’s face. Third, one gains strength."

From Gosho "The Blessings of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 667)

Gosho Passage - July 30, 2025

"Little streams come together to form the great ocean, and tiny particles of dust accumulate to form Mount Sumeru. When I, Nichiren, first took faith in the Lotus Sutra, I was like a single drop of water or a single particle of dust in all the country of Japan. But later, when two people, three people, ten people, and eventually a hundred, a thousand, ten thousand, and a million people come to recite the Lotus Sutra and transmit it to others, then they will form a Mount Sumeru of perfect enlightenment, an ocean of great nirvana. Seek no other path by which to attain Buddhahood!"

From Gosho "The Selection of the Time" (The Writings of Nichiren Daishonin Volume I, page 579-580)

Gosho Passage - July 29, 2025

"The deeper the roots, the more luxuriant the branches. The farther the source, the longer the stream. All sutras other than the Lotus Sutra have shallow roots and short streams, while the Lotus Sutra has deep roots and a distant source. That is why the Great Teacher T'ien-t'ai stated that the Lotus Sutra would survive and spread even in the evil latter age."

From Gosho "The Farther the Source, the Longer the Stream" (The Writings of Nichiren Daishonin Volume I, page 941)

Gosho Passage - July 28, 2025

"The Buddha states: “Have no fear of mad elephants. What you should fear are evil friends! Why? Because a mad elephant can only destroy your body; it cannot destroy your mind. But an evil friend can destroy both body and mind. A mad elephant can destroy only a single body, but an evil friend can destroy countless bodies and countless minds."

From Gosho "Reply to Hoshina Goro Taro" (The Writings of Nichiren Daishonin Volume I, page 159)

Gosho Passage - July 27, 2025

"We ordinary beings are fettered by evil karma, earthly desires, and the sufferings of birth and death. But due to the three inherent potentials of the Buddha nature—innate Buddhahood, the wisdom to perceive it, and the actions to manifest it — we can without doubt reveal the Buddha’s three bodies — the Dharma body, the reward body, and the manifested body. The Great Teacher Dengyo states, “Through the power of the Lotus Sutra of the Wonderful Law they can do so in their present form.” He is referring to the example of the dragon king’s daughter, who achieved Buddhahood in her reptilian form through the power of the Lotus Sutra. Do not doubt this in the least."

From Gosho "The One Essential Phrase" (The Writings of Nichiren Daishonin Volume I, page 923)

Gosho Passage - July 26, 2025

"if we inquire into the root of the suffering that is inflicted upon our persons, we find that it derives from the three poisons of greed, anger, and foolishness. Through the two paths of earthly desires and suffering, karma is created. And this path of karma is none other than what binds us to the realm of birth and death. We are like birds shut up in a cage. How can these three paths of earthly desires, karma, and suffering be called three causes leading to Buddhahood? You may gather together turds and try to make sandalwood of them, but they will never have the aroma of sandalwood! Answer: Your objection is quite reasonable. And rather than try to address it, I would like simply to quote the words of Bodhisattva Nāgārjuna, the thirteenth of the Buddha’s successors and founder of the Great Teacher T’ien-t’ai’s line, who in explaining the word myō, or “wonderful,” in the term myōhō says it is “like a great physician who can change poison into medicine.” What is the poison? It is the three paths of earthly desires, karma, and suffering that are our lot. What is the medicine? It is the Dharma body, wisdom, and emancipation. And what does it mean to change poison into medicine? It means to transform the three paths into the three virtues: the Dharma body, wisdom, and emancipation. [...] This is what the attainment of Buddhahood in one’s present form means"

From Gosho "What It Means toHear the Buddha Vehicle for the First Time" (The Writings of Nichiren Daishonin Volume II, page 743)

Gosho Passage - July 25, 2025

"If you continue living as you are now, there can be no doubt that you will be practicing the Lotus Sutra twenty-four hours a day. Regard your service to your lord as the practice of the Lotus Sutra. This is what is meant by “No worldly affairs of life or work are ever contrary to the true reality.” I hope you will deeply consider the meaning of this passage."

From Gosho "Reply to a Believer" (The Writings of Nichiren Daishonin Volume I, page 905)

Gosho Passage - July 24, 2025

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures—hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. "

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin Volume I, pages 299-300)

Gosho Passage - July 23, 2025

"Those who believe in the Lotus Sutra are as if in winter, but winter always turns to spring. Never, from ancient times on, has anyone heard or seen of winter turning back to autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary person. The sutra reads, “If there are those who hear the Law, then not a one will fail to attain Buddhahood.”"

From Gosho "Winter Always Turns to Spring" (The Writings of Nichiren Daishonin Volume I, page 536)

Gosho Passage - July 22, 2025

"Myo means perfect endowment. [...] In the phrase “perfect endowment,” endowment refers to the mutual possession of the Ten Worlds, while perfect means that, since there is mutual possession of the Ten Worlds, then any one world contains all the other worlds, indicating that this is “perfect.”"

From Gosho "The Opening of the Eyes" (The Writings of Nichiren Daishonin Volume I, page 250)

Gosho Passage - July 21, 2025

"Great events never have minor omens. When great evil occurs, great good follows. Since great slander already exists in our land, the great correct Law will spread without fail. What could any of you have to lament? Even if you are not the Venerable Mahakashyapa, you should all perform a dance. Even if you are not Shariputra, you should leap up and dance. When Bodhisattva Superior Practices emerged from the earth, did he not emerge dancing?"

From Gosho "Great Evil and Great Good" (The Writings of Nichiren Daishonin Volume I, page 1119)

Gosho Passage - July 20, 2025

"In essence, the entity of Myoho-renge-kyo is the physical body that the disciples and followers of Nichiren who believe in the Lotus Sutra received from their fathers and mothers at birth. Such persons, who honestly discard expedient means, put faith in the Lotus Sutra alone, and chant Nam-myoho-renge-kyo, will transform the three paths of earthly desires, karma, and suffering into the three virtues of the Dharma body, wisdom, and emancipation. The threefold contemplation and the three truths will immediately become manifest in their minds, and the place where they live will become the Land of Eternally Tranquil Light."

From Gosho "The Entity of the Mystic Law" (The Writings of Nichiren Daishonin Volume I, page 420)

Gosho Passage - July 19, 2025

"A fire burns higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind. The votary of the Lotus Sutra is the Thus Come One whose life span is immeasurable; no wonder his practice is hindered, just as the pine tree’s branches are bent or broken. From now on, always remember the words “This sutra is hard to uphold.”"

From Gosho "The Difficulty of Sustaining Faith" (The Writings of Nichiren Daishonin, page 471)

Gosho Passage - July 18, 2025

"[...] when once we chant Myoho-renge-kyo, with just that single sound we summon forth and manifest the Buddha nature of all Buddhas; all existences; all bodhisattvas; all voice-hearers; all the deities such as Brahma, Shakra, and King Yama; the sun and moon, and the myriad stars; the heavenly gods and earthly deities, on down to hell-dwellers, hungry spirits, animals, asuras, human and heavenly beings, and all other living beings. This blessing is immeasurable and boundless."

From Gosho "Those Initially Aspiring to the Way [...]" (The Writings of Nichiren Daishonin Volume I, page 887)

Gosho Passage - July 17, 2025

"One’s acts of great good are nothing to rely on. If one fails to encounter the Lotus Sutra, of what avail can they be? Nor should one lament having committed acts of great evil. For if only one practices the one vehicle, then one can follow in the footsteps of Devadatta [in attaining Buddhahood]. All this is because the sutra passage that declares, “not a one will fail to attain Buddhahood,” was not spoken in vain. Some may wonder where the spirit of the late Abutsu-bo may be at this moment. But by using the clear mirror of the Lotus Sutra to reflect his image, I, Nichiren, can see him among the assembly on Eagle Peak, seated within the treasure tower of Many Treasures Buddha and facing toward the east."

From Gosho "The Treasure of a Filial Child" (The Writings of Nichiren Daishonin Volume I, page 1042)

Gosho Passage - July 16, 2025

"The “Expedient Means” chapter in volume one of the Lotus Sutra states, “The Buddhas wish to open the door of Buddha wisdom to all living beings.” This refers to the world of Buddhahood inherent in the nine worlds. The “Life Span” chapter states: “Thus, since I attained Buddhahood, an extremely long period of time has passed. My life span is an immeasurable number of asamkhya kalpas, and during that time I have constantly abided here without ever entering extinction. Good men, originally I practiced the bodhisattva way, and the life span that I acquired then has yet to come to an end but will last twice the number of years that have already passed.” Here the sutra refers to the nine worlds inherent in Buddhahood. The sutra states, “Devadatta will be called the Thus Come One Heavenly King.” This indicates that the world of hell also contains Buddhahood"

From Gosho "The Object of Devotion for Observing the Mind" (The Writings of Nichiren Daishonin Volume I, page 357)

Gosho Passage - July 15, 2025

"You have neither sons nor reliable brothers. You have only your two fiefs. This life is like a dream. One cannot be sure that one will live until tomorrow. However wretched a beggar you might become, never disgrace the Lotus Sutra. [...] As for the others, let them clamor against you far and wide. Then, if you submit the petition, it may spread throughout Kamakura, and perhaps even reach the regent himself. This would be misfortune changing into fortune. I explained the teachings of the Lotus Sutra to you before. Matters of minor importance arise from good, but when it comes to a matter of great importance, great disaster without fail changes into great fortune."

From Gosho "A Warning against Begrudging One's Fief" (The Writings of Nichiren Daishonin Volume I, page 824)

Gosho Passage - July 14, 2025

"First of all, as to the question of where exactly hell and the Buddha exist, one sutra states that hell exists underground, and another sutra says that the Buddha is in the west. Closer examination, however, reveals that both exist in our five-foot body. This must be true because hell is in the heart of a person who inwardly despises his father and disregards his mother. It is like the lotus seed, which contains both blossom and fruit. In the same way, the Buddha dwells within our hearts. For example, flint has the potential to produce fire, and gems have intrinsic value. We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. Likewise, we do not see that the Buddha exists in our own hearts."

From Gosho "New Year’s Gosho" (The Writings of Nichiren Daishonin Volume I, page 1137)

Gosho Passage - July 13, 2025

"Masakado was renowned as a brave general who had mastered the art of war, yet he was defeated by the armies under the emperor’s command. Even Fan K’uai and Chang Liang had their failures. It is the heart that is important. No matter how earnestly Nichiren prays for you, if you lack faith, it will be like trying to set fire to wet tinder. Spur yourself to muster the power of faith. Regard your survival as wondrous. Employ the strategy of the Lotus Sutra before any other. “All others who bear you enmity or malice will likewise be wiped out.” These golden words will never prove false. The heart of strategy and swordsmanship derives from the Mystic Law."

From Gosho "The Strategy of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, pages 1000-1001)

Gosho Passage - July 12, 2025

"What then does myo signify? It is simply the mysterious nature of our life from moment to moment, which the mind cannot comprehend or words express. When we look into our own mind at any moment, we perceive neither color nor form to verify that it exists. Yet we still cannot say it does not exist, for many differing thoughts continually occur. The mind cannot be considered either to exist or not to exist. Life is indeed an elusive reality that transcends both the words and concepts of existence and nonexistence. It is neither existence nor nonexistence, yet exhibits the qualities of both. It is the mystic entity of the Middle Way that is the ultimate reality. Myo is the name given to the mystic nature of life, and ho, to its manifestations. Renge, which means lotus flower, is used to symbolize the wonder of this Law. If we understand that our life at this moment is myo, then we will also understand that our life at other moments is the Mystic Law."

From Gosho "On Attaining Buddhahood in This Lifetime" (The Writings of Nichiren Daishonin Volume I, page 4)

Gosho Passage - July 11, 2025

"The eight-year-old daughter of the dragon king [in her reptile form] attained Buddhahood, and the Buddha’s aunt, Gautami, and the nun Yashodhara are given prophecies of the attainment of Buddhahood. Our mothers are human women; they do not belong to the realm of animals, nor have they the bodies of reptiles. If the eight-year-old dragon king’s daughter can become a Buddha, then what reason is there to believe that our mothers, through the power of this sutra, cannot become Buddhas? Therefore a person who upholds the Lotus Sutra is repaying the debt of gratitude owed to father and mother. Even if one does not feel in one’s own heart that one can do so, one can repay it through the power of this sutra."

From Gosho "Four Virtues and Four Debts of Gratitude" (The Writings of Nichiren Daishonin Volume I, page 638)

Gosho Passage - July 10, 2025

"This time, without fail, without fail, we must wake from this dream realm of birth and death, return to the waking state of original enlightenment, and sever the cords that bind us to birth and death. And from that time on, we will no longer entertain in our minds the Buddhist doctrines that pertain to that realm of dreams. We will join in harmony with the single mind of the Buddhas of the three existences, carry out the practice of Myoho-renge-kyo, and, without any obstruction, attain enlightenment [...]"

From Gosho "The Unanimous Declaration by the Buddhas" (The Writings of Nichiren Daishonin Volume I, page 861)

Gosho Passage - July 9, 2025

"White face powder has the power to make black lacquer as white as snow. Any color approaching Mount Sumeru takes on a golden hue. One who upholds the daimoku of the Lotus Sutra transforms the black lacquer of the evil deeds of a lifetime, and of countless kalpas of lifetimes in the past, into the great merit of good deeds. All the more so is this true of one’s good roots from the beginningless past, which all take on a golden hue."

From Gosho "The Importance of the Moment of Death" (The Writings of Nichiren Daishonin Volume II, page 760)

Gosho Passage - July 8, 2025

"A man who offered a mud pie to the Buddha was reborn as a king. Because the Lotus Sutra is a teaching superior to the Buddha, having made offerings to it, how could you possibly fail to both enjoy benefit in this lifetime and attain Buddhahood in the next?"

From Gosho "Daimoku as the Seed of Buddhahood" (The Writings of Nichiren Daishonin Volume I, page 805)

Gosho Passage - July 7, 2025

"When in one’s heart one takes faith in Nam-myoho-renge-kyo, the heart becomes a dwelling and Shakyamuni Buddha takes up residence there. At first one is not aware of this, but gradually, as the months go by, the Buddha in the heart begins to appear as in a dream, and one’s heart becomes bit by bit ever more joyful. "

From Gosho "The Buddha Resides in a Pure Heart" (The Writings of Nichiren Daishonin Volume I, page 885)

Gosho Passage - July 6, 2025

"In your letter you write: “Since I took faith in this sutra [the Lotus], I have continued to recite the ten factors of life and the verse section of the ‘Life Span’ chapter and chant the daimoku without the slightest neglect. But how great is the difference between the blessings received when a sage chants the daimoku and the blessings received when we chant it?” To reply, one is in no way superior to the other. The gold that a fool possesses is no different from the gold that a wise man possesses; a fire made by a fool is the same as a fire made by a wise man. However, there is a difference if one chants the daimoku while acting against the intent of this sutra. There are various stages in the practice of this sutra [and various forms of slander exist accordingly]. [...] There are fourteen evil causes: (1) arrogance, (2) negligence, (3) wrong views of the self, (4) shallow understanding, (5) attachment to earthly desires, (6) not understanding, (7) not believing, (8) scowling with knitted brows, (9) harboring doubts, (10) slandering, (11) despising, (12) hating, (13) envying, and (14) bearing grudges.’” Since these fourteen slanders apply equally to priesthood and laity, you must be on guard against them."

From Gosho "The Fourteen Slanders" (The Writings of Nichiren Daishonin Volume I, page 756)

Gosho Passage - July 5, 2025

"If you care anything about your personal security, you should first of all pray for order and tranquillity throughout the four quarters of the land, should you not?"

From Gosho "On Establishing the Correct Teaching for the Peace of the Land" (The Writings of Nichiren Daishonin Volume I, page 24)

Gosho Passage - July 4, 2025

"The entity of Myoho-renge-kyo in all its splendor - just what is this entity? If we hope to answer this, we must say that it is the eight-petaled white lotus that is the true nature of our own lives. Since this is so, then the essential nature of our lives is Myoho-renge-kyo. And once we have come to understand that Myoho-renge-kyo is not the name of a sutra but is the entity of our own lives, then we will see that our own lives are in fact the Lotus Sutra, and the Lotus Sutra is none other than the sacred word preached by the Buddha in order to make manifest the entities that are our lives. And seeing that, we will know that we ourselves are Thus Come Ones of original enlightenment, who possess the three bodies within a single body. Once we have become enlightened to this, then all the delusions and mistaken habits of thought that we have entertained from the beginningless past until the present will be swept away like yesterday’s dreams and will vanish without a trace."

From Gosho "On the Ten Factors" (The Writings of Nichiren Daishonin Volume II, page 80)

Gosho Passage - July 3, 2025

Since I heard from you about Kyo’o, I have been praying to the gods of the sun and moon for her every moment of the day. [..] The Gohonzon was never known, let alone inscribed, by anyone in the Former or Middle Day of the Law. The lion king is said to advance three steps, then gather himself to spring, unleashing the same power whether he traps a tiny ant or attacks a fierce animal. In inscribing this Gohonzon for her protection, Nichiren was like the lion king. This is what the sutra means by “the power [of the Buddhas] that has the lion’s ferocity.”1 Believe in this mandala with all your heart. Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?

From Gosho "Reply to Kyo’o" (The Writings of Nichiren Daishonin Volume I, page 412)

Gosho Passage - July 2, 2025

"if we inquire into the root of the suffering that is inflicted upon our persons, we find that it derives from the three poisons of greed, anger, and foolishness. Through the two paths of earthly desires and suffering, karma is created. And this path of karma is none other than what binds us to the realm of birth and death. We are like birds shut up in a cage. How can these three paths of earthly desires, karma, and suffering be called three causes leading to Buddhahood? [...] I would like simply to quote the words of Bodhisattva Nagarjuna, the thirteenth of the Buddha’s successors and founder of the Great Teacher T’ien-t’ai’s line, who in explaining the word myo, or “wonderful,” in the term myoho says it is “like a great physician who can change poison into medicine.”"

From Gosho "What It Means to Hear the Buddha Vehicle" (The Writings of Nichiren Daishonin Volume II, page 743)

Gosho Passage - July 1, 2025

"All those who consider themselves my disciples should know that now is the time for the four bodhisattvas to appear. Therefore, even if it should cost you your lives, you must never discard your faith. Toki, Saburo Saemon-no-jo, Kawanobe, Acharya Yamato, and the rest of you, gentlemen and priests, should read this letter to one another and listen. In this defiled age, you should always talk together and never cease to pray for your next life."

From Gosho "The Votary of the Lotus Sutra" (The Writings of Nichiren Daishonin Volume I, page 449)

Gosho Passage - June 30, 2025

"At present the entire body of the Honorable Abutsu is composed of the five elements of earth, water, fire, wind, and space. These five elements are also the five characters of the daimoku. Abutsu-bo is therefore the treasure tower itself, and the treasure tower is Abutsu-bo himself. No other knowledge is purposeful. It is the treasure tower adorned with the seven kinds of treasures - hearing the correct teaching, believing it, keeping the precepts, engaging in meditation, practicing assiduously, renouncing one’s attachments, and reflecting on oneself. You may think you offered gifts to the treasure tower of the Thus Come One Many Treasures, but that is not so. You offered them to yourself. You, yourself, are a Thus Come One who is originally enlightened and endowed with the three bodies. You should chant Nam-myoho-renge-kyo with this conviction."

From Gosho "On the Treasure Tower" (The Writings of Nichiren Daishonin Volume I, page 300)

Gosho Passage - June 29, 2025

"All disciples and lay supporters of Nichiren should chant Nam-myoho-renge-kyo with the spirit of many in body but one in mind, transcending all differences among themselves to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate Law of life and death. Herein lies the true goal of Nichiren’s propagation. When you are so united, even the great desire for widespread propagation can be fulfilled. But if any of Nichiren’s disciples disrupt the unity of many in body but one in mind, they would be like warriors who destroy their own castle from within."

From Gosho "The Heritage of the Ultimate Law of Life" (The Writings of Nichiren Daishonin Volume I, page 217)

Gosho Passage - June 28, 2025

"The sun is brilliant, and the moon, clear. The words of the Lotus Sutra are brilliant and clear, clear and brilliant, like the reflection of a face in a bright mirror, or the image of the moon on clear water. Yet could the Thus Come One’s pronouncement “In this present existence they will gain the reward of good fortune,” or his proclamation “In this present existence he will have manifest reward for it” possibly be empty only for Nanjo Shichiro Jiro? It is certain that, even if there were an age when the sun rises in the west, or a time were to come when the moon emerges from the ground, the Buddha’s words would never prove false. Judging from this, there cannot be the least doubt that your late father is now in the presence of Shakyamuni Buddha, the lord of teachings, and that you will receive great blessings in your present existence. How wonderful, how splendid!"

From Gosho "Good Fortune in This Life" (The Writings of Nichiren Daishonin Volume I, page 654-655)

Gosho Passage - June 27, 2025

"You should understand, therefore, that it is the power of the Buddhist Law that enables the deities of the sun and moon to make their rounds of the four continents. The Golden Light and Sovereign Kings sutras are mere expedient teachings leading to the Lotus Sutra. When compared with the Lotus Sutra, they are like milk compared with ghee, or metal compared with precious gems. And yet, inferior as these sutras are, they enable the heavenly deities to circle the four continents. How much more power can these deities gain, then, by tasting the sweet ghee of the Lotus Sutra!"

From Gosho "On Consecrating an Image of Shakyamuni Buddha Made by Shijo Kingo" (The Writings of Nichiren Daishonin Volume I, page 685)

Gosho Passage - June 26, 2025

"if we inquire into the root of the suffering that is inflicted upon our persons, we find that it derives from the three poisons of greed, anger, and foolishness. Through the two paths of earthly desires and suffering, karma is created. And this path of karma is none other than what binds us to the realm of birth and death. We are like birds shut up in a cage. How can these three paths of earthly desires, karma, and suffering be called three causes leading to Buddhahood? You may gather together turds and try to make sandalwood of them, but they will never have the aroma of sandalwood! Answer: Your objection is quite reasonable. And rather than try to address it, I would like simply to quote the words of Bodhisattva Nāgārjuna, the thirteenth of the Buddha’s successors and founder of the Great Teacher T’ien-t’ai’s line, who in explaining the word myō, or “wonderful,” in the term myōhō says it is “like a great physician who can change poison into medicine.” What is the poison? It is the three paths of earthly desires, karma, and suffering that are our lot. What is the medicine? It is the Dharma body, wisdom, and emancipation. And what does it mean to change poison into medicine? It means to transform the three paths into the three virtues: the Dharma body, wisdom, and emancipation. [...] This is what the attainment of Buddhahood in one’s present form means"

From Gosho "What It Means toHear the Buddha Vehicle for the First Time" (The Writings of Nichiren Daishonin Volume II, page 743)

Gosho Passage - June 25, 2025

"“Single-mindedly desiring to see the Buddha” may be read as follows: single-mindedly observing the Buddha, concentrating one’s mind on seeing the Buddha, and when looking at one’s own mind, perceiving that it is the Buddha. Having attained the fruit of Buddhahood, the eternally inherent three bodies, I may surpass even T’ien-t’ai and Dengyo, and excel even Nagarjuna and Mahakashyapa. The Buddha wrote that one should become the master of one’s mind rather than let one’s mind master oneself. This is what I mean when I emphatically urge you to give up even your body, and never begrudge even your life for the sake of the Lotus Sutra."

From Gosho "Letter to Gijo-bo" (The Writings of Nichiren Daishonin Volume I, page 390)

Gosho Passage - June 24, 2025

"I will teach you how to become a Buddha easily. Teaching another something is the same as oiling the wheels of a cart so that they turn even though it is heavy, or as floating a boat on water so that it moves ahead easily. The way to become a Buddha easily is nothing special. It is the same as giving water to a thirsty person in a time of drought, or as providing fire for a person freezing in the cold. Or again, it is the same as giving another something that is one of a kind, or as offering something as alms to another even at the risk of oneâ??s life."

From Gosho "The Wealthy Man Sudatta" (The Writings of Nichiren Daishonin Volume I, page 1086)